The Christmas season is full of light, joy, and beauty. At the center of our celebrations and family traditions is a vulnerable baby in a feeding trough—Emmanuel, God with us. As Christmas approaches, the season of Advent offers us a chance to reflect on our savior, his purpose, and the surprising ways he invited people near to him.
To help you and your church reflect on the coming, or advent, of Christ, pastor Derwin Gray spent time with our team filming Advent, a five-part series exploring the ways the birth of Jesus changes everything. We caught up with Derwin after he preached at the RightNow Conference to hear about his experience making this series and his hope for everyone who watches it.
Derwin: Filming with the RightNow Media team is not only fun—because they are all hilarious and we have good chemistry because they are great people—but also, they have professional expertise. The way they are able to take content and match it with locations and editing encourages me in my faith. I am excited about this Advent series because they make me better than I am!
Derwin: The biggest thing I learned about Advent was a greater awareness of God’s heart. Advent means “arriving” or “coming.” In the beginning, the Father had already determined that Jesus was going to come and reconcile all things to himself. The way he goes about that is beautiful, mysterious, life-giving, and powerful.
Derwin: I want them walking with Jesus more. Jesus is not just a Sunday friend; he is an all-week, all-the-time companion. He’s Lord. He’s Master.
The beauty of Advent is that we see the beauty and vulnerability of God entering into humanity in a fragile state and form. We see God use people to do incredible things! You don’t have to be the biggest or the best. Mary was just a teenager. Joseph was just some guy! God takes ordinary people and does extraordinary things.
So, I want people to be overwhelmed with God’s grace and the gift of his Son this Christmas.
The RightNow Media Team
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In the book of Joshua, we get a front-row seat to the power of God as he led the nation of Israel into the Promised Land. By faith, Joshua and the Israelites overcame the challenges and obstacles they faced with the courage God supplied. And by faith, with God’s strength, we can overcome the challenges we face too.
In 2023, RightNow Media sent a film crew to Atlanta, Georgia to film The Book of Joshua with pastor Louie Giglio. The book of Joshua follows the people of God as they work to secure the land God had promised to them.
While filming, our team asked Louie a few questions about preparing for this series and his hopes for small groups.
Louie: I think one of the things that probably hit me the most preparing to teach through Joshua—and I mentioned it as we were moving through some of the early sessions—is just that Joshua was a man. And that’s important for me to remember, and for all of us to remember, we’re not looking at Bible characters. I was studying the other day about Lazarus, and we all know Jesus raised Lazarus from the dead, but he was about thirty years old when Jesus did that. And somehow, we have these “older Bible characters” and we don’t realize the disciples were twenty-somethings, and Lazarus was twenty-eight or twenty-nine or thirty. And Joshua was older when he was leading the people into the Promised Land, but he was just a human being. It’s like James reminding us that Elijah was a man like us, so I think I just saw through fresh eyes, through the book of Joshua, that this isn’t some superhero that just dropped down out of the Old Testament. But this is a guy of flesh and blood just like me, a person just like you, who is putting their trust in a supernatural source to do supernatural things.
Louie: My big hope for every one of us that’s in this series together is that we will walk away with confidence. I think the enemy, if he could do one thing for all of us, it would be to chip away at our confidence in God and, ultimately, our confidence in ourselves as God is choosing to lead us. Because this is an important time to be alive on planet Earth and God has incredible assignments for every person. Not just special people like Joshua, not just for the special people like Moses, but God has an assignment for every single one of us in our lives. And he’s got an assignment for you. And so, I hope, as you’re going through Joshua with us, that you will sense, “wow, there is a calling on my life. It’s not to be a preacher or a spiritual leader or someone like Joshua—it’s a calling to this particular place and time, and these people.” And that you will sense that there’s purpose in that. That you’re not just spending time on Earth, but you have an assignment on earth to lead people into the fullness of what God has created them for. And I hope everybody sees that and feels more confident about stepping into that. Because there’s probably a river in front of you—an obstacle between you and that calling—and God wants to show you in this series how to grow in your confidence in him so that you can become everything he’s called you to be.
Louie: I think one of the moments I’m going to always remember most about shooting this series is just the incredible team and incredible shoot. RightNow Media, they’re not wanting me probably to say this, but they’re the best team and working with them is always an incredible experience for me. And just their vision of wanting to build the church and serve people and see people grow in their faith and become more committed followers of Jesus, it really is inspiring. And it doesn’t feel like we’re just here with camera and lights and background, and we’re making a theme, it feels like there’s a collective heart in this room right now to want to serve people. And I think that’s going to be for me the most memorable thing about this. I stand in front of a lot of cameras, I stand under a lot of microphones, there are lights on me a lot of the time, and you can tell a difference when it’s a job and when people really want to see hearts change. And I know I came here today because I have the honor and privilege of being on a journey with people to see their lives change, and see my life change, as we’re in this Word together, and I really believe that all the people in this room with me right now have that same heart. And that’s what makes a shoot like this enjoyable, but it also makes it satisfying and meaningful. And I’ve loved being a part of this journey together.
We live in a time where isolation feels more comfortable than living in community. We are used to living alone, running errands alone, and not sharing our hopes or fears with many people. But God never intended us to be secluded from one another.
Author and speaker Jennie Allen dug deep into God’s vision for community while writing her book Find Your People, which she recently developed into a series with the team at RightNow Media. We caught up with Jennie after filming to hear her hope for the series and how living in community has changed her life.
Jennie: The RightNow Media team—they are my people! So many of them are my good friends. We’ve worked together for many, many years. I feel like I can call Phil (VP of Production) with any idea and he’s like, “Let’s go, J!”
Phil has put together such an amazing team of people. Mark (Video Producer) has spent so many hours on my stuff; Courtney (Senior Producer) is awesome—I just feel like everybody has been so gracious and kind to let me build with them.
RightNow Media is a family and I feel like I’m the adopted member of that family (laughs). I’m really grateful that they create with me. I hope that the series we make causes you to love God more—they hope that too. It’s really special and fun that we get to be creative in a way that helps people get to know God better.
Jennie: Wow—it has been a two-year journey for me, which is how working on a book or Bible study goes. But this one has changed every single thing about me—the way I live, the way I think about friendship, the way I eat, the way I run errands. Everything about me is about pulling people in and not doing anything alone.
Even this project, I feel, was a big group project. Being on set with the big locations felt like being with family. Some bad things happened to me that week, and we were all crying together in a bowling alley, praying for my family. That is the way we were meant to live. We aren’t meant to cry alone. We’re meant to cry in each other’s arms and in each other’s presence.
My hope for this series is that it will cause you to rethink hiding anything, that you will live fully known, seen, and connected to others.
Jennie: I hope people walk away from this series with friends. I think we are doing life in a more isolated way than we ever have before. The scary part of that, as a generation, is we were already doing life more isolated than any generation before us. We already had a problem, then COVID-19 and the last couple of years exacerbated the problem.
I hope that viewers don’t feel any pressure when they watched the series. I hope that when you are working through the series a desire rises up within you—a vision and a dream for the way God meant for us to live. This series is all about building a foundation in your life for community that is different from the way we live right now in America.
This study has changed my life. I can’t imagine living any differently. I have a village; I have my people. It’s messy and imperfect, but it is a better, more rich and full way to live.
As the senior producer, Courtney Davis spent weeks scouting locations, double-checking equipment, planning car rentals and logistics, and scheduling her team to make sure everything went smoothly. “We brought extra people to make sure we could get everything shot. We had people at multiple locations ready to go so Bob could get the shot and move on. We normally have more time—a couple of days at least—so we were ready for the shoot to be stressful.”
When our video team spoke about their time with Bob, they didn’t talk about the logistics of a one-day shoot, the California traffic, or catching connecting flights. Instead, they told stories about Bob’s cars (every car in Love In Chaos is one of Bob’s) and how four sailors, all of whom were also named Bob, taught Bob Goff to raise the sails on a pirate ship. Then, how the ship’s owner had to stop Goff from climbing the ship’s mast.
A difficult day became fun. But Bob was more than an energetic person; he wanted to get to know the people he was working with.
“Bob was so kind, so engaged—the Bob you meet in his books is who he really is,” Courtney said.
“He wanted to take pictures with us! We’re usually the ones asking to take pictures at the end of a shoot.”
We are so used to being wary of strangers or assuming the worst of people online that encountering someone like Bob—someone who genuinely cares for the people around him—is refreshing, life-giving, and makes us wonder, “What’s different about you?” There is something irresistible about a person who loves Jesus in today’s world.
What if we, like Bob, made a point to let everyone around us know that we care about them, even those we disagree with? What if we swapped the division of our culture for the love of Jesus? That’s what Love In Chaos is all about.
What our production team captured in San Diego became a series that will exhort and encourage Christians to get out of their comfort zones for the sake of the gospel. “We’re so used to getting on social media and just seeing a lot of arguing,” Courtney said.
“But Bob encourages us in this series to actively care for the people around us. Jesus calls us to love people who are hurting, and I hope this series helps us do that more.”
When asked about how long the shoot day was, Courtney laughed. “We actually wrapped an hour early, which never happens.”
Can we just skip the first seventeen verses of Matthew? The real story of Jesus starts when Joseph struggles with Mary’s news that she’s expecting a baby that isn’t his. At Christmastime, we want to read about dreams and angels and a baby’s birth, not a long list of “begats.”
Right?
Actually, no. Biblical authors always write with purpose. During this Advent season, as we anticipate the second coming of Jesus by contemplating his first coming, let’s consider what Matthew is teaching us through the orderly genealogy.
Including Jesus’s ancestry proves he was born specifically into the family of David. By tracing a direct line from David to Jeconiah to Joseph, Matthew demonstrates that Jesus was a legitimate son of David, qualified to become the future king of Israel.
The names Matthew includes are also important to understanding Jesus. Readers can go back to the Old Testament to learn more about each ancestor mentioned. Careful readers will notice that among forty-two generations in Matthew’s list, five included the mother along with the father. We are meant to note those breaks in his pattern and explore why their stories might be significant.
“Judah fathered Perez and Zerah by Tamar . . .” (Matthew 1:3)
How do you preach a family-friendly sermon about an abandoned daughter-in-law (Tamar) who seduced her father-in-law (Judah) and was declared righteous for doing it? It’s difficult, but knowing the tradition of Levirate Law helps: Judah was morally bound to provide a husband for Tamar after his two oldest sons died, but he refused. Tamar later pursued the justice owed to her by tricking (a very willing) Judah into sleeping with her. Though ready to condemn her apparent immorality, when Judah realized what had happened he admitted, “She is more righteous than I” (Genesis 38:26, NIV). She birthed twin sons, one of whom became a forefather to David and eventually Jesus. The woman often labeled “prostitute” was actually pursuing righteousness—and God blessed Israel through her.
“Salmon fathered Boaz by Rahab . . .” (Matthew 1:5)
The Canaanite prostitute had heard about the nation of Israel, and their mighty God, long before they prepared to overrun her city of Jericho (Joshua 2). When she realized Israelite spies were in her inn, she hid them from her own authorities and proclaimed her allegiance to Yahweh, “for the Lord your God is God in heaven above and on earth below” (Joshua 2:11). Turning her back on her own people and choosing God took guts. Rahab went from the ultimate outsider—an immoral foreigner—to becoming a leading insider, accepted as a faithful member of Judah. She eventually married their leader and became a noteworthy link in the Messianic line. Her courage and faith demonstrate for all of us that God restores the repentant and welcomes all who call on his name.
“Boaz fathered Obed by Ruth” (Matthew 1:5)
Another foreigner grafted into Jesus’s heritage, Ruth came to faith through grief. A Moabite woman, she married an Israelite man who died within ten years, leaving her childless. But her devotion to her grieving mother-in-law, Naomi, reflected the unconditional loving-kindness of Israel’s God whom she pledged to serve. Ruth is, above all, loyal, just as Yahweh is. She, too, married into the leading family of Judah and became a critical link in the long line to the savior.
“David fathered Solomon by Uriah’s wife . . .” (Matthew 1:6)
By avoiding her first name and instead referencing her by her murdered husband’s name (2 Samuel 11), Matthew highlights Bathsheba as a victim. The reference isn’t so much about her as it is about David’s actions toward her. Having abused his power as king and taken her to his bed, then murdering her husband after a failed attempt to cover up the resulting pregnancy, David is the sinner in this story. In his parable to David (2 Samuel 12:1–14), the prophet Nathan confronts him with his guilt, prompting David’s confession that he indeed had sinned. But God chose to fulfill his covenant with David despite David’s evil behavior, because he is a faithful God. Even our worst sins will not discourage him from his purposes. What about Bathsheba? God raised her up through her son Solomon, who became king after David thanks in part to her advocacy (1 Kings 1:15–35). By God’s grace she survived heartbreak and grew into a woman of strength and influence.
“. . . Mary, who gave birth to Jesus who is called the Messiah.” (Matthew 1:16)
The culmination of Jesus’s genealogy centers on his mother, Mary. The rest of chapter one (vv 18–25) assures readers that Mary’s child comes from God himself, that Jesus is the long-promised Emmanuel that Isaiah predicted (Isaiah 7:14). We can explore Mary’s point of view in Luke 2, where we see her willing submission to God’s challenging but amazing call on her life. She was Jesus’s first disciple, believing in him from the very beginning and faithful to stand with him through his life, death, resurrection, and ascension.
The Advent season gives us time to reflect on the first coming of our savior and the longing that God’s people felt as they waited for him. But he did come! Jesus was born—Emmanuel, “God with us”—as part of an extended family whom God worked through to bless the world. As we anticipate his second coming, Jesus’s family line can teach us much about how he wants us to live: faithful, obedient, loyal, courageous, repentant, forgiving.
From Chicago to New York to New Orleans, and in dozens more cities across the country, Irish Americans and those happy to pretend they are flock to parade routes to enjoy the annual exception to the church’s Lenten fast—St. Paddy’s Day.
Patrick himself would likely be somewhat mystified at the legend that has sprung up around his memory. He wasn’t even Irish. Born in Britain around 387, he was sixteen when he was stolen and enslaved by Irish marauders. While working for his master herding sheep, Patrick was drawn back to the faith of his family—his father was a deacon and his grandfather a priest—and became a devoted follower of God. He wrote in his Confession, “More and more the love of God increased, and my sense of awe before God. Faith grew, and my spirit was moved . . .”
Patrick credited God with coming to him in a dream to point him to a ship that would enable his return home. Though the coast was two hundred miles away, he traveled to the port and found a ship ready to take him. When they arrived in Britain only three days later, they embarked on a twenty-eight-day journey by land. They grew hungry as their food ran out, and the sailors turned on Patrick: “What about this, Christian? You tell us that your God is great and all-powerful—why can’t you pray for us, since we’re in a bad state with hunger?” Patrick answered by proclaiming God’s ability to provide, and a herd of pigs walked across their path.
Back in Britain, Patrick was reunited with his family and began his studies anew. Sometime later (records are sketchy—we don’t know how much later), he dreamed that a man brought him letters from Ireland, in which the people he had left “called out as it were with one voice: ‘We beg you, holy boy, to come and walk again among us.’” From then on, he determined to return to Ireland to share the gospel of Christ with them.
His parents and friends, however, opposed his plan to return to Ireland. “Why does he put himself in danger among hostile people who do not know God?” they wondered. Patrick understood that they feared for him and wondered himself how qualified he could be. “I was just an unlearned country person,” he admitted.
But his call from God proved greater than family pressure, insecurity, and lack of training.
When the time was right, he returned to Ireland where he spent the rest of his life. He wrote, “I testify in truth and in great joy of heart before God and his holy angels that I never had any other reason for returning to that nation from which I had earlier escaped, except the gospel and God’s promises.”
The feeding of the sailors during Patrick’s return to England is the only miracle-turned-legend based on his own words. We learn this story straight from his pen. So where did the idea originate that Patrick used shamrocks, the common three-leaf clover, to illustrate the Christian doctrine of the Trinity to local pagans? We don’t know who started that rumor, but we do know that Patrick was profoundly shaped by his trinitarian faith. In his Confession, he wrote:
There is no other God, nor will there ever be, nor was there ever, except God the Father . . . And his son, Jesus Christ . . . Let every tongue confess that Jesus Christ, in whom we believe and whom we await to come back to us in the near future, is Lord and God . . . He has generously poured on us the Holy Spirit, the gift and promise of immortality . . . This is the one we acknowledge and adore—one God in a Trinity of the sacred name.
And those snakes? Ireland has never had snakes—yet another reason we love the Emerald Isle—but they were sacred to the local Druids. The closest explanation for the legend we can get is to see it as an allegory: When Patrick brought faith in Christ, he drove out the Druids and their pagan influence.
For decades, Patrick taught the pagan peoples of Ireland about the one true God. In the two documents still in existence written by his hand, we discover a humble man who remained grateful for God’s grace in his life. He was resilient, standing firm amid suffering, adversity, false accusations, betrayals, and more. Strengthened by his robust trust in God, Patrick the pastor loved his flock loyally. Writing his Confession late in life, he addressed a wide audience:
You all know, and God knows, how I have lived among you since my youth, in true faith and in sincerity of heart. Towards the pagan people too among whom I live, I have lived in good faith, and will continue to do so . . . I have cast myself into the hands of almighty God, who is the ruler of all places.
Patrick died March 17, 461. Saints of the church are historically celebrated on the anniversary of their death, rather than their birth, an acknowledgment that death was the “birthday” of their eternal life. Patrick graduated from life to life.
*All quotes are taken from Saint Patrick’s Confession.
Yes, it is bright, merry, joyful, and the most wonderful time of the year. A season to celebrate Emmanuel, God with us. But it can also be the most difficult time of year for those who are lonely, are walking through the loss of a loved one, or have contentious relationships with their family. Even some of our most treasured Christmas songs are complicated. “I’ll Be Home for Christmas” was written from the point of view of World War II soldiers, dreaming of home while living in the horrors of war, while Judy Garland’s “Have Yourself a Merry Little Christmas” resigns to “muddle through, somehow,” hoping her troubles will be gone next year. That’s not very merry or bright.
Even so, Andy Williams was right: Christmas is the most wonderful time of the year. But the contrast of love, joy, peace, and hope with the reality of the wounds, wars, and worldliness of our daily lives can be jarring. How should we, the church, respond to the Christmas season in light of the pain in the world?
One solution is to ignore the darkness that surrounds us, to not talk about the news and ignore the struggles of the holidays. But that won’t do, especially for the people commanded to be light in the darkness (Matthew 5:14). We don’t have the option of hiding under a bushel to preserve our peace.
Another response would be to reject the joy of Christmas in an effort to highlight the necessary needs of the world, becoming cynical toward the ignorantly holly-jolly attitude of the season. Joylessness is not an appealing option, especially for those of us who love the decorations and music of Christmas. But a muted, honest response may feel like the only way to address the real hurt in the world around us. Is this season about Christ or the excess of materialism? Where is the joy we sing about for the starving in Yemen? Where is the peace that is heralded through the speakers of our shopping centers? Why is it here but not in Ukraine or Uvalde? In this world, Christmas can feel like glossy wrapping paper around a lump of coal. Like Frank Sinatra sings in the too-often-ignored carol “I Heard the Bells on Christmas Day”:
Yes, the world is broken and can appear hopelessly irreparable. And, yes, our cultural values have infiltrated Christmas. But cynicism towards Christmas isn’t a path to wholeness. Quite the contrary: our only hope in life or death is that baby in the manger, the “reason for the season.” The world needs our celebration of Jesus. We can’t solve a crisis on the other side of the world, but we can share the joy of Jesus’s birth with everyone we meet.
So, we cannot avoid the complications of Christmas, but we also cannot reject the happiness of the holiday. We walk a third path, the way of Christ, of intermingled joy and sorrow. We groan and weep because of sin and its effects but we can do nothing but rejoice in the hope we have found in Christ (Romans 8:22–25; Philippians 4:4–5).
Just think about the way we celebrate Christmas. In the coldest season of the year, when darkness overwhelms our non-working hours, we emblazon our homes with lights and warm ourselves with hot chocolate. We brave the winter weather to be near to family, bearing gifts to (what can seem like) everyone we know. We focus on giving, serving, and compassion toward the needy in our communities. We defy the present darkness to proclaim our hope in Jesus (John 1:5). That is the Christian life!
The spirit of Christmas is neither avoidant nor despairing; it is defiantly hopeful. We are caught between the two comings of Christ and choose to live in the assurance of the second while acknowledging that we can do more to spread light of his first. Yes, we are awash with pain, loneliness, grief, war, poverty, and illness, but it will not always be that way. We can stand where and sing triumphantly with Frank Sinatra into the wintery night:
Merry Christmas. Come, Lord Jesus.
The book of Hebrews can be intimidating. It is long, theologically dense, and full of cultural references that feel distant from our everyday lives. So, sadly, many of us keep our distance from this rich and encouraging book. But not Dr. Derwin Gray.
Derwin spent time with our production team in North Carolina filming our new series, The Book of Hebrews, an eight-part series walking through the thirteen chapters of Hebrews. We caught up with Derwin Gray after he preached at our recent Men's Conference to hear about his experience making this series and his hope for everyone who watches it.
Derwin: Filming with the RightNow Media crew was awesome! Not only are they professional, they are genuinely good people who love Jesus. We worked hard, but we had a lot of fun. They also helped me find some new fishing spots to catch bass. I enjoyed being around them—I feel like I made friends [working on this study]. It’s always a good thing when you can make friends and talk about Jesus while making content that helps other people make friends and talk about Jesus as well.
Derwin: Hebrews is a pensive, beautiful book that calls us to the ancient way of following Jesus in the midst of circumstances that are not going your way. There was a great deal of persecution and a great deal of suffering [in the ancient church] and the Holy Spirit led the author of Hebrews to communicate, “Trust his grace.” Jesus is the image of the invisible God, the radiance of his glory. While preparing for this study, my picture of Jesus got bigger.
Derwin: I want people to walk away from this study saying, “I had no idea Jesus was so lifegiving, powerful, near, and present.” I want people to understand that we can approach his throne of grace and mercy in our time of need. Jesus’s grace is infinite—it never runs out.
Jesus’s resurrection, as “O Holy Night” says, is the breaking of a “new and glorious morn.” That hymn, in fact, bears great significance for us this Easter season. In its first few lines, we find incredible hope:
“O holy night, the stars are brightly shining
It is the night of our dear savior’s birth.
Long lay the world in sin and error pining,
Till he appeared and the soul felt its worth.
The thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn.”
Jesus’s birth held the promise of a new hope for those who were there to see it. Joseph and Mary and the shepherds were certain of the significance of the child laying in that borrowed feeding trough (Luke 2:7). The “Savior . . . who is the Messiah, the Lord” was “born for [them]” (Luke 2:11, CSB).
Thirty-three years later, the “new and glorious morn” was replaced with hopeless mourning. Jesus’s lifeless, broken body was being placed in a borrowed tomb, and the holiness of that first night was being called into question. The stars that shined so “brightly” at his coming were now dimmed with his apparent departure. The joy of the weary world gave way to deep, guttural groans of lament.
In the Garden of Eden, Adam and Eve chose to pluck a fruit that they weren’t yet allowed to harvest, and the thorny consequences of that first sin affect us to this day. With one ill-advised bite, the garden became a graveyard that spread death around the globe.
In John’s gospel, we first meet the resurrected Jesus in a graveyard outside the tomb he had once occupied. Mary, soaking the ground outside the tomb with her tears, hears the voice of someone behind her, presuming him to be the gardener.
What’s a gardener doing in a graveyard before sunrise?
Mary’s assumption about the man in the garden, who we know is Jesus, points us to a deeper truth. Jesus, beginning with his death and resurrection, is turning a graveyard into a garden, undoing the curse of sin. He is inaugurating and cultivating the new creation. He is resurrecting this death-soaked world.
The world now has a reason to rejoice.
We celebrate Easter because at the resurrection of Jesus—the new and better gardener—the world is in bloom again. We wear bright colors, sing resurrection hymns, and feast with family and friends because we carry with us the thrill of hope, for “He is risen! He is risen, indeed!”
We couldn’t sing “O Holy Night” without the empty tomb of resurrection morning. The “night of our dear savior’s birth,” would be like any other night if not for the thrilling refrain: “He is risen! He is risen, indeed!”
If you’re interested in learning more about the life of Jesus of Nazareth and the impact of his ministry, check out Journey with Jesus with Dr. Tony Evans, Chrystal Evans Hurst, and Priscilla Shirer.
At RightNow Media, our goal is to provide churches and student ministries with access to a library curated with the latest teaching for youth Bible studies from premier teachers. Including series like Not A Fan: Teen Edition by Kyle Idleman and a number of RightNow Media Originals, we have thousands of options for your Bible study. Here are five video Bible studies that are perfect for your youth group or student ministry—plus check out our youth Bible study roadmap to make curriculum planning a breeze.
Christians today face all kinds of challenges when it comes to understanding who they are and what they’re meant to do. There’s no shortage of options that claim to offer “truth.” If we aren’t careful, we can find ourselves chasing after popular opinion all the while neglecting the unchanging truth found in Scripture. In this four-session youth Bible study, pastor and author Francis Chan invites students into the power that comes from anchoring their identity in Christ.
Today’s world tells teens to walk around life with a mirror in front of their face. They question their looks, persona, and acceptance nonstop, thinking that one more post on social media might gain people’s attention. But God offers an alternative mirror. When God rules over our lives, he flips everything upside down. In this youth Bible study, Jonathan Evans will walk students through the parables in Luke to teach what it looks like for God to rule our lives.
Teenagers often feel trapped. They’re stuck in the same habits, depression sets in, and they wonder about their purpose. The lie that nothing will ever change pulls teenagers deeper into the rut. But Jesus offers us a way out. In this four-part youth Bible study, Nick Hall talks to students about how a relationship with Jesus changes everything—our identity, relationships, habits, and mission.
Have you ever felt stuck? Sometimes life feels rigid—as if nothing could ever really change. Maybe we’re afraid of taking a step of faith. Or maybe we’re too injured from the past to move forward. No matter where you find yourself, you can make the most of today. In this inspirational series, Heisman Trophy winner Tim Tebow shares stories from his life to illustrate what it means to seize each day for God’s glory.
What do you want to be when you grow up? It was an easy question to answer when they were little, but life gets complicated for teen girls. When they get stuck in drama, discontentment, sadness, and shame, how can they even begin to look ahead to the future? In this four-part Bible study, Jennie Allen, founder of IF:Gathering, inspires teen girls to throw off everything that holds them back and be energized by God’s dream for them. Dreaming big starts now.
In Matthew 5, Jesus begins his most famous sermon with a list of characteristics, commonly known as the Beatitudes, that offer us a glimpse at what it looks like to live “the blessed life.” But they’re not exactly what we might expect.
We sent a film crew with author and pastor Matt Chandler to Big Bend National Park to film The Beatitudes, an eight-session series examining Matthew 5:1–12. In this series, Matt teaches us what a blessed life really looks like. It may not look the way we imagine, but it’s better than we could ever hope.
While filming, our team asked Matt a few questions about his preparation for and teaching of this impactful series.
Matt: Going into the series, I was familiar with the Beatitudes. I mean, I’ve been a Christian for thirty years. I don’t know that I’ve ever explicitly taught through them but certainly understood them to be Jesus unpacking what the kingdom of God would look like. So, the thing that was in plain sight that really ministered to me as I prepared was that the Beatitudes aren’t a list of things that I need to work on, but rather the kind of person that Jesus is turning me into. And I think that was the big thing that stood out, that Jesus doesn’t show up looking for this kind of person, like “let me find the man of peace” or “let me find the meek.” But, rather, he’s saying, “my people that I’m going to work in, that the Holy Spirit’s going to—this is the kind of person they’re going to become.” So, it’s not eight different people, right, but eight characteristics of the same person. So, it honestly gave me a lot of confidence that God is working these things in me and that I will continue as long as I’m here.
Matt: If I think about people in living rooms or in church rooms and buildings, and watching this, the thing that I most want them to walk away with is a confidence that God is at work in their lives. I don’t want them to listen to a single one of these episodes and feel crushed by it or feel that it’s impossible. That by episode after episode after episode that they would grow in their deep and earnest belief that God is at work in the mess of their lives. That God’s patience is there, that his shaping power is there, and that he has not forgotten them, but is actively turning them into this kind of person.
Matt: So, the thing that always stands out when I get to shoot these things is it’s always done in just stunningly beautiful places. So, there is the team, of course, that you laugh with, and you have a good time with. But you’re getting to . . . I said to somebody, I think it was early this morning, “Can you believe we get to do this?” We’re up early, everything’s new, the sun’s coming up, everything’s beautiful, and then we get to talk about the creator God of the universe. We get to point toward the gospel. We get to marvel at his goodness and grace. I think that’s the thing, and really, through all my shoots with RightNow, that’s been the thing that always has stood out as I head home or as we wrap up, that in these really beautiful places, these really privileged spaces, that we get to just talk about and point towards the king of the universe.