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Scripture repeatedly tells us that God walks with us through the fire—strengthening and refining us—as opposed to yanking us from it. And if there is any entity in the United States that has exemplified what it means to remain resilient in the face of obstacles, it is the Black Church.
Resilience means having the capacity to recover quickly from difficulty—the ability to spring back into shape. And over the past 400 years, Black people have found ways to not only recover from the ramifications of slavery but thrive and keep the faith. Recently, I watched the AND Campaign’s How I Got Over, a five-part documentary series on the history of the Black Church. They highlight how the Black Church has shown resilience through a long history of obstacles. Let’s look at three examples from their series of ways the Black Church has exemplified what it means to never give up on God.
“Success is to be measured not so much by the position one has reached in life as by the obstacles which he has overcome while trying to succeed.”—Booker T. Washington
The documentary discusses the founding of The Black Church and its many denominations. The Black Church at its conception began because of longstanding racism and segregation—even within Christian institutions. The first Black denomination (AME) was created because white Christians refused to worship alongside Black Christians. And instead of using their rejection as a reason to give up on God, Black Christians showed resilience by clinging to their convictions and pursuing him further.
It would have been easy for any of them to give up—to decide that choosing a different God or a different faith would be more liberating. But when they decided to form their own denominations to continue their worship, they not only displayed God’s impact in their lives, but also revealed a conviction in their hearts that kept them moving toward the cross instead of running from it. They created and sang Negro Spirituals. They formed new churches. They embraced the stories of deliverance, justice, and freedom found in Scripture.
They kept going.
“When the Black Church at its best is the public face of the witness of love and justice, it will be targeted.” —Cornel West
In How I Got Over, we also learn about the significance of the Black Church in the civil rights movement and how Black leaders used their faith in Christ to influence the secular world. Justin Giboney says in this episode, “For Black Church leaders, the gospel was more than a call to action—it was the theme music of the civil rights movement.”
The civil rights movement not only depended on the Black Church but also made huge progress because of it. The church served as a launching pad for many leaders, groups, and rallies. Going to church wasn’t just for spiritual nourishment in this era—political meetings happened at church, resources were mobilized there, and rallies and marches set their meeting points at churches. In addition, Black clergy and church leaders were some of the first Black people to hold positions in government. Black preachers served as politicians, and Black Christians, like Fannie Lou Hamer, fought against voter suppression motivated by strong biblical convictions.
Even though the public witness of Black Christians sparked more obstacles—like the bombing of the 16th Street Baptist Church in Alabama in 1963 and many others like it—they harnessed their righteous anger to remain resilient, which eventually resulted in successes like the signing of the Voting Rights Act of 1965. Black Christian leaders knew that there was no need to separate the message of the gospel from the fight for justice and equality because taking the gospel seriously and standing on authoritative, biblical ideals meant standing against oppression and racism.
“The function of education is to teach one to think intensively and to think critically. Intelligence plus character—that is the goal of true education.”—Rev. Dr. Martin Luther King, Jr.
How I Got Over highlights a few of the different ways that the Black Church opened doors for educational opportunities in the Black community. I don’t know about you but I love school. And being a Black woman, I frequently find myself thanking God for the opportunity to learn from prestigious institutions because I know that it’s due to the determination of those who came before me. Education for Black people was illegal and dangerous for most of American history. And yet, despite being pushed out of opportunities left and right, they prevailed.
One of the main priorities that Black people pursued after emancipation was their education. And during this time, the Black Church provided opportunities for the Black community to learn in a safe and familiar environment. Over time, they were able to advance through the educational system and take advantage of vocational schools, colleges, and graduate schools.
Black people had the determination to take back their dignity and become educated members of society. They used the forced segregation from schools and educational systems to their advantage, creating and funding their own schools, universities, and carving out ways to educate themselves and prove those in power wrong.
All in all, the Black Church has contributed to the faith in many ways, but more than anything, the Black Church is an example of resilience despite the odds set against it. As believers, we know that God has called us to endure, and for the Black Church, endurance is at the foundation of its existence and the reason why it continues to thrive.
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In the book of Joshua, we get a front-row seat to the power of God as he led the nation of Israel into the Promised Land. By faith, Joshua and the Israelites overcame the challenges and obstacles they faced with the courage God supplied. And by faith, with God’s strength, we can overcome the challenges we face too.
In 2023, RightNow Media sent a film crew to Atlanta, Georgia to film The Book of Joshua with pastor Louie Giglio. The book of Joshua follows the people of God as they work to secure the land God had promised to them.
While filming, our team asked Louie a few questions about preparing for this series and his hopes for small groups.
Louie: I think one of the things that probably hit me the most preparing to teach through Joshua—and I mentioned it as we were moving through some of the early sessions—is just that Joshua was a man. And that’s important for me to remember, and for all of us to remember, we’re not looking at Bible characters. I was studying the other day about Lazarus, and we all know Jesus raised Lazarus from the dead, but he was about thirty years old when Jesus did that. And somehow, we have these “older Bible characters” and we don’t realize the disciples were twenty-somethings, and Lazarus was twenty-eight or twenty-nine or thirty. And Joshua was older when he was leading the people into the Promised Land, but he was just a human being. It’s like James reminding us that Elijah was a man like us, so I think I just saw through fresh eyes, through the book of Joshua, that this isn’t some superhero that just dropped down out of the Old Testament. But this is a guy of flesh and blood just like me, a person just like you, who is putting their trust in a supernatural source to do supernatural things.
Louie: My big hope for every one of us that’s in this series together is that we will walk away with confidence. I think the enemy, if he could do one thing for all of us, it would be to chip away at our confidence in God and, ultimately, our confidence in ourselves as God is choosing to lead us. Because this is an important time to be alive on planet Earth and God has incredible assignments for every person. Not just special people like Joshua, not just for the special people like Moses, but God has an assignment for every single one of us in our lives. And he’s got an assignment for you. And so, I hope, as you’re going through Joshua with us, that you will sense, “wow, there is a calling on my life. It’s not to be a preacher or a spiritual leader or someone like Joshua—it’s a calling to this particular place and time, and these people.” And that you will sense that there’s purpose in that. That you’re not just spending time on Earth, but you have an assignment on earth to lead people into the fullness of what God has created them for. And I hope everybody sees that and feels more confident about stepping into that. Because there’s probably a river in front of you—an obstacle between you and that calling—and God wants to show you in this series how to grow in your confidence in him so that you can become everything he’s called you to be.
Louie: I think one of the moments I’m going to always remember most about shooting this series is just the incredible team and incredible shoot. RightNow Media, they’re not wanting me probably to say this, but they’re the best team and working with them is always an incredible experience for me. And just their vision of wanting to build the church and serve people and see people grow in their faith and become more committed followers of Jesus, it really is inspiring. And it doesn’t feel like we’re just here with camera and lights and background, and we’re making a theme, it feels like there’s a collective heart in this room right now to want to serve people. And I think that’s going to be for me the most memorable thing about this. I stand in front of a lot of cameras, I stand under a lot of microphones, there are lights on me a lot of the time, and you can tell a difference when it’s a job and when people really want to see hearts change. And I know I came here today because I have the honor and privilege of being on a journey with people to see their lives change, and see my life change, as we’re in this Word together, and I really believe that all the people in this room with me right now have that same heart. And that’s what makes a shoot like this enjoyable, but it also makes it satisfying and meaningful. And I’ve loved being a part of this journey together.
At RightNow Media, our goal is to provide churches and their members with access to a library curated with the latest teaching for men’s Bible studies from popular teachers, including series like Not a Fan by Kyle Idleman and 33 The Series from Authentic Manhood. Below are five video Bible studies that are perfect for your men’s group—and if you're looking for more ways to deepen your faith as a man of God, check out our men's Bible study roadmap and follow along throughout the year.
God has created men to have an incredible strength. But today’s culture has hijacked masculinity, distorting strength into passivity and abuse. In this five-part video Bible study, Joby Martin, pastor of The Church of Eleven22, invites men to embrace God’s definition of masculinity and step into his calling upon their lives.
Unpack what biblical manhood looks like and what it means to be a godly, courageous man in today’s world in this men’s video Bible series. Featuring teaching from Matt Chandler, Voddie Baucham, Tony Dungy and more, viewers will dig deeper into what it means to step up and live a courageous life.
Most of us have been on the receiving end of rejection, a broken dream, or heartbreak. And while this is not an easy space to go through, when we are grounded in the truth, we can endure the tough times. In this powerful series, Heisman Trophy winner Tim Tebow passionately shares glimpses of his journey and what he’s learned along the way, building confidence in his identity in God, not the world.
Daily it’s getting more challenging to be a man. Our present culture is redefining manhood and confusing men in their pursuit of biblical manhood. Discover how to respond to today’s culture by rejecting passivity and investing in the eternal purpose found in Jesus. Let others see masculinity and manhood through the lens of Christ in your life with these seven characteristics and become a better man, husband, father, and leader.
In the church today, many men find themselves confused about what it actually means to be a man. Our culture does little to help. The result is a generation of men who struggle to embrace their responsibilities, roles, and the purpose for which God created them. In this series, Mark Batterson highlights seven virtues of manhood to offer clear insight into what it means to be a faithful man of God.
In the book of Romans, the apostle Paul gives readers the most in-depth, comprehensive explanation of the gospel in all of Scripture, showing us what it looks like to live according to the good news. And this good news is better than we could have imagined.
We sent a film crew with pastor J.D. Greear to Rome, Italy to film The Book of Romans: Part 1 and Part 2, a series examining one of the most important books ever written on the Christian faith. In this series, J.D. helps us see just how good the gospel really is. It exceeds all our expectations.
While filming, our team asked J.D. a few questions about preparing for this series and his hopes for small groups.
J.D.: One distinctive thing I think I re-learned as I was prepping for this series is just the distinctive message of grace that the gospel offers. The power of grace to transform our lives. Especially being on location here in Rome where you’re associated with so many different symbols of religion, and all the works-righteousness that goes into religion, and people doing things to try to earn God’s favor. Paul’s message in Romans is [righteousness] is a gift. Righteousness is not a standard that we obtain to; it’s a gift that God gives us. And then in response to that, out of love, we serve God, and we serve others. The power of the gospel, it was renewed in me, rekindled in me, not only as I studied and prepared for this but as I actually taught through it as well.
J.D.: One of the things I think I’m hoping—I’ve been hoping and praying for out of this study—is that this study of the book of Romans, which is one of the deepest and richest looks at the gospel anywhere in Scripture, would have this effect of not only getting us excited about the gospel and transforming our relationships but just burning in our hearts until we have to tell others. The gospel is kind of like a spiritual tornado, it never pulls you in without also wanting to thrust you back out. And so, I think just pressing into the beauties of God’s grace, it just does something to you that changes you so that you not only treat people differently and think about yourself differently, you just find yourself having to talk to other people about the things that you’re learning.
J.D.: So, the most memorable moment, spiritually, is probably going to be down in Paul’s prison. When we’re pretty sure it is the actual cell he stood in before he was executed, and just to think about that—that was amazing. I loved filming from there. You know, always my favorite memories with this are slow walking with Will (Senior Producer at RightNow Media). Just to follow me around with a camera, and just to kind of zoom in on my feet and to make me really self-conscious about my posture, "Am I walking crooked?" So, that definitely is what I’ll take away. Will’s got a special place in my heart.
While in seminary, I remember a young woman telling our theology professor why she felt confused about the existence of the Black church and how she didn’t understand why every church in America wasn’t diverse if we’re all supposed to believe in unity. As the only Black woman in the room, I waited to see if anyone would answer her. When no one did, not only did I feel misunderstood, but I also felt frustrated that I was the only one able to provide her with an answer.
Like the woman in my class, many people outside the Black community often misunderstand it. Some hear the term “Black church” and only think of a building filled with Black people. They raise questions about why we even need a Black church or wonder why Black churches aren’t considered problematic. We’re all supposed to be one, right?
Due to our history of racism, longstanding segregation, and cultural differences, there are many misconceptions surrounding the Black church, which ultimately cause further division among Black and white Christians.
It is possible and necessary for us to be unified, but we have to start by understanding each other.
For those outside the Black church, seeking a proper understanding of the full scope of Christian history and listening to Black voices is a great place to start.
The Black church was born out of racism and segregation. Its existence solidified in Philadelphia during the 1700s when Black Christians Absalom Jones and Richard Allen were prevented from worshipping with other members of a predominantly white congregation. In response, Allen formed the first fully independent Black denomination called the African Methodist Episcopal (or AME) Church.
Freestanding Black churches were built as segregation in the United States continued, and many historically Black churches are still in operation. When we use the term “Black Church” today, we can apply it broadly to not only the historically Black denominations like the AME, CME, and COGIC churches, but to any Christian denomination that reflects the traditions and history of the African American experience.
As much as the Black church is rooted in history, it’s also deeply cultural. As Black church communities came together, they became places of refuge. Places of simultaneous freedom and privacy. The church made a way for Black people to raise money, fight for equality together, support Black businesses, and put children through school. The Black church helped Black people not only survive through life, but experience life.
Black Christians maintained a sub-culture that was partially expressed in their church experience. This is what makes the Black church so unique and beautiful—it’s filled with its own traditions, stories, music, and preaching styles that you won’t find anywhere else.
The Black church, therefore, is not merely a religious institution, but its own entity. A culture all on its own with historical roots. It is a lesson in how racism has long-lasting consequences and serves as a reflection of life in the Black community over the course of hundreds of years.
Author and historian Tiffany Gill says the Black church is one of the strongest apologetics for the power and faithfulness of the true gospel. It has survived against all odds and remained a beacon of hope for millions of people. But, the forced segregation of Black people within the Christian faith has cut us off from important Black voices. And because of this history, the voices, teachings, and leadership of white theologians have been the preferred voices of authority within our faith.
But if Christianity consists of all nations, tribes, and tongues, then white voices cannot be the standard or sole perspective for Christianity.
Who better to turn to for a theology of survival, lament, or joy in the midst of sorrow than the Black preacher? What better example of faithful endurance than those who were oppressed for centuries? How much more should we appreciate the Black church and its example of how to remain steadfast in your Christ-given identity despite the constant tearing down of your physical identity?
Black church history is a part of Christian history. We all share the same faith and, therefore, should know and learn from the full story of how the church has experienced Christian living throughout the centuries. My hope is that one day, Black Christians will not have to carry the burden of informing others why there’s a Black church by themselves.
So in the pursuit of highlighting, listening to, and learning from the Black church and Black voices, start by recommending Black pastors, preachers, and theologians when friends or congregations ask for resources on any topic—not just race relations. Be intentional about reading books written by Black authors. Pray that God would make the pursuit of racial reconciliation evident not just in our lifestyles, but in who we listen to. Ask for grace as you check for prejudices when you naturally trust white voices over Black ones.
In your own personal study, listen to teaching from Black voices on RightNow Media, like . . .
The consequences of racism and segregation don’t have to define us—we can learn how to simultaneously appreciate what the Black church has done and collectively mourn the reason for its existence. And we can trust that understanding each other can come once we take the uncomfortable step of not choosing what is comfortable.
I am a Black woman, and I love my heritage. Any reason to celebrate African American culture delights me. Holidays like Juneteenth have always given me a deeper appreciation for my community and the accomplishments we’ve made despite our origin story in the U.S.—especially when racial tensions swell and seem never ending.
Juneteenth (short for June nineteenth) is a holiday that celebrates the end of slavery—more specifically, the ending of slavery in Texas. Abraham Lincoln signed the Emancipation Proclamation in 1863, ending slavery in America. But it wasn’t until June 19, 1865—two years later—that the enslaved people in Galveston, Texas, found out they were free. From then on, the formerly enslaved families of that community organized festivities on June 19 to commemorate their freedom from slavery.
Considering what the holiday represents, I think it’s important for Christians to celebrate Juneteenth. We should rejoice in the dismantling of such a horrible system. But we should also honor the holiday because we live as a unique example of what it means to walk in freedom. Every celebration can look different—and in most cases, it should. Black people celebrate based on a known and passed-down experience, while others’ celebrations are rooted in their support for the Black community. But a good place to start for all of us is with rejoicing over freedom, reflecting on our current reality, acknowledging the past, and nurturing hope for the future.
I typically carve out time to reflect and pray every year on Juneteenth, and I often think about the idea of freedom. I’m a Black woman who is also devoted to Christ, so I have a lineage of freedom two times over. I live in America as someone whose people were set free. And I am also no longer a slave to sin because Christ has set me free from its power. However, the two are not the same—being free from American chattel slavery is different from white Christians being free in Christ. But because Christians have a nuanced perspective on the implications of freedom, we should rejoice in our spiritual freedom and join the Black community in celebrating their freedom.
I rejoice in the fact that I get to experience life in a way that my ancestors could only ever dream of, and I know that part of that is due to God’s sovereignty. I might always wrestle with why slavery happened to us, but I trust that God is just and brings change in his perfect timing. And even though white Christians can’t rejoice in the same way I do, my hope is that they can rejoice in what God does—justice, dignity, and freedom.
Even though my community is free from chattel slavery, we still fight against the racism and oppression that remain. In a similar way, Christians are free from the power of sin, but we still struggle to overcome it. We put on the full armor of God not because we weren’t given victory but because sin’s presence is still a harsh reality in our broken world. Similarly, we also must continue fighting against the sin of racism in our nation even though the law says we’re all equal.
What does it mean to be free, when the effects of slavery—both spiritually and literally—are constantly before us to witness? It’s a difficult question to think through but wrestling with it can help us appreciate the freedom God has given us.
As believers, we often avoid dwelling on our past sins because we can make a habit of pushing ourselves into shame rather than healthy conviction. But we’ve been called to share our testimony of how Christ has changed us, which involves telling the truth about where we were to show the world that the unbelievable is possible. Jesus can transform us. And I believe the same can be true for our nation. But we can only move forward if we acknowledge the past: the complicity of the church toward slavery, the oppression of Black people, the lasting effects of Jim Crow laws, to name a few.
The testimony of our nation’s grim history can help us see the error of its ways and show us what to avoid in the future. We know what went wrong and why. Just as we all try to learn from our past mistakes, especially as Christians, we can continue to move forward and make progress.
Even though looking back can help us move forward, we have to know what we’re moving toward. As believers, we know that God will make everything right one day—but in the meantime, we have to remember that he is a God of peace, justice, and love. He will not sit idly by while oppression continues to mark its territory. Our hope is that even when his actions are difficult to understand or slower than we’d expect, he is faithful to bring restoration to the world.
As you celebrate Juneteenth this year, sit with the emotions, questions, and sentiments that stir in your heart. Thank God for the freedom he’s given you, but also come boldly before him to ask for the wisdom we need to combat the remnant that sin has left in this world. He’s ready and willing to do it.
Many times, we approach the Bible to get new information about God. There is nothing wrong with that, but God tells us about himself so that we can know him, not just so we can stockpile trivia about him.
Author and speaker Francis Chan accompanied our team to the Utah wilderness to film Jesus’s Farewell Message, a deep dive into Jesus’s last sermon before his crucifixion. In this series, Francis examines what it means to know and trust God deeply. God has far more for us than many of us dare imagine.
While filming, our team asked Francis about his experience filming this new series.
Francis: I learned so many things while preparing for this series. One is just the shallowness of my thoughts. I focus on this low level instead of all I have in Jesus. Like, I know him, and I have for years, but the depth of what it means to know him . . . it’s so hard to explain because it’s not new information but a depth in my knowledge of God.
Francis: I sure hope that [for] everyone who watches this that it doesn’t end here. Where [they say], “I need to experience this oneness with God!” That it actually takes them somewhere. It’s got to be more than [learning] information.
Francis: It’s pretty fascinating just looking at a place I’ve never been—all the ridiculous rock formations and different terrain. But the quietness has been my favorite. I just realized how seldomly I hear quiet in my life. With where I go and the things I do, it was just nice to be in a place where you heard nothing.
This month is not only a time to learn about what Black people have contributed to this nation through art, culture, politics, and inventions, but how we have been able to accomplish so much and remain resilient, considering that the grim reality of slavery defined our origin story in the United States and Caribbean. As believers, this month can be especially beneficial as a time to promote God’s heart for reconciliation, unity, and treating people as the dignity-filled image bearers that they are.
We’ve all heard the names of some of the more prominent figures like Martin Luther King Jr., Malcolm X, and Harriet Tubman. But to truly celebrate Black History Month means commemorating the heroic efforts of a man named Carter G. Woodson who is known as the father of Black history—and the eventual creator of Black History Month.
Woodson’s story is unique in that it mirrors the collective African American experience. He overcame his own set of difficulties that could have left him stagnant and hopeless but pushed through those hardships and made a huge impact on the world. Born in 1875 to enslaved and illiterate parents in Virginia, he grew up autodidactic since he couldn’t attend primary school regularly.
Despite being poor and lacking consistent schooling as a young boy, Woodson earned a bachelor’s degree, became the second Black person in history to earn a doctorate from Harvard University, founded the Association for the Study of Negro Life and History, and wrote numerous books and publications.
Early on in his career, he soon realized that the contributions of African Americans were being seriously overlooked, and it showed in the active suppression of their accomplishments in school textbooks and other media outlets. This realization was soon solidified after he was rejected from attending any of the American Historical Association conferences because he was Black—even though he was a faithful, due-paying member of the organization. This frustration fueled him to dedicate his time to doing historical research and collecting thousands of African American artifacts and publications. Then, in 1926 his idea for Negro History Week was born.
Woodson’s goal was to showcase Black contributions, and he launched what he called Negro History Week (which later became Black History Month) for every second week of February. He summed up the purpose of the week this way:
“It is not so much a Negro History Week as it is a History Week. We should emphasize not Negro History, but the Negro in History. What we need is not a history of selected races or nations, but the history of the world void of national bias, race hatred and religious prejudice.”
Woodson’s idea to put Black accomplishments on display would soon expand, becoming an annual observance for the entire month of February in the United States.
With the racial tensions we’re still dealing with today, many people have often asked why we need a Black history month, saying that it keeps us locked in the past and fuels more division when we should be trying to unite. But for Black people, there is no celebration of the present or the future without acknowledging the past. Our desire and ability to celebrate each other is not only about uplifting our dignity but about encouraging each other through the advancements we’ve made.
When we look back on our nation’s history, we’re brought face to face with the reality that the church has had many opportunities to fight against racism but, unfortunately, has not been seen as the champion of anti-racism that it should have been. But today, the church can use Black History Month to lift its voice against the sin of racism and toward the unique livelihoods of Black lives. The church can use this month to promote Black dignity and accomplishment and to remind the world that, even through an awful history, Black people have always been made in the image of God.
Black History Month is a time to celebrate every triumph that Black people have made despite our horrid origins in the United States. Even while being stripped of our unique African and indigenous cultures, languages, families, and dignity, Black people have made a unique and significant mark on our nation’s history. With Black History Month, we have a concentrated time to reflect on pioneers of the past and current history-makers. Let’s continue to remember the past so that we can continue to influence the future.
At RightNow Media, our goal is to provide churches and their members with access to a library curated with the latest teaching for women’s Bible studies from trusted teachers. Through licensed content and our partnership with IF:Gathering, we have thousands of Bible studies for women. Here are five video Bible studies that are perfect for your women’s Bible study—and don't forget to check out the women's Bible study roadmap to follow along with throughout the year.
God never called us to be nice. We live in a culture that prizes niceness as one of its highest virtues. Niceness keeps the peace, wins friends, gains influence and serves our reputations well. But it can also take the teeth out of the power of our faith. In this five-session series, Sharon Hodde Miller explores the seemingly innocent idol that has crept into our faith and quietly corrupted it and the fruits we bear. Cultivate a better “tree” and reclaim your credibility as a follower of Christ.
Miracles of Jesus explores all four Gospels with teaching from Jennie Allen, Bianca Olthoff, Jada Edwards, and Sadie Robertson. Discover the ways Jesus healed, provided for, calmed, and resurrected the people he encountered. This seven-session study is about believing in the power of God who can accomplish anything. There’s nothing too big or too small for us to bring to him.
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We often believe that when we follow Jesus, life should get easier. And when it doesn’t, we dell ourselves we’re failing or stuck or abandoned by God. But this simply isn’t true. In this six-part series, Nicole Unice explores why life’s a struggle and what to do about it. With God as the hero of the story, a hard day has a new meaning. Our lives can be defined by redemption instead of struggle.
How natural is generosity to who you are? The Bible has a lot to say about hospitality, generosity, and stewardship. We have a cloud of witnesses globally, nationally, and locally who provide incredible testimonies of generosity. Tethered to biblical accounts of giving, this six-session series with author and speaker Ann Voskamp explores examples of offering hospitality, time, money, spiritual gifts, and empathy to the glory of God.
Let’s be honest: the life you lead isn’t what you’ve always dreamt. You can scrub the surface of your life until it gleams and still never address the fact that somehow you lost sight of who you really are and what you’re living for. In this six-session Bible study, author and speaker Jo Saxton examines biblical figures and shares her personal story as she invites you to turn to the one who knows you intimately and loves you deeply.
Or when was the last time you tried to engage in your favorite hobby, only to find yourself constantly checking your work email? I’m willing to admit I’m guilty of this—and I’m sure you are too.
Our fast-paced, hustle-and-bustle culture puts us in an endless state of busyness. Our jobs and career goals bump against our personal time, family obligations, and ability to sleep, making it hard to find a rhythm in life. Which, even in the best case, only leads us to anxiety, imbalance, and burnout.
Our desire to work hard and make progress in our professional lives isn’t a bad thing. In fact, God expects us to have a strong work ethic to care for ourselves and our families. Diligence and excellence are two of the major ways we steward the talents, abilities, and resources he’s given us. Colossians 3:23 says, “Whatever you do, do it from the heart, as something done for the Lord and not for people.” But many Christians live with a tension of wanting to excel at work while prioritizing their health, family, friends, and ministry.
A healthy work-life balance is simply the ability to maintain a sustainable rhythm of work and rest. Achieving a perfectly curated work-life balance is improbable because life is full of sudden and unforeseeable changes. Instead, think about a rhythm that best suits your current season of life. It’s more achievable than you may think.
If our main priority is to serve and glorify God in all that we do, then we must take inventory of all he’s given us—our relationships, jobs, our bodies, resources, and our time. We should be faithful with all that God has given us but know that we can’t do everything. Some people and tasks are more important than others. Ask yourself: what are the responsibilities, hobbies, and relationships I refuse to put to the side? Is it serving in the local church? Having dedicated quality time with family and friends? Or maybe climbing a corporate ladder? Verbalizing your priorities will help you determine what you do and don’t have time for. It may even reveal some disordered priorities that need to be rearranged.
For advice on how to balance work with family, check out Expert Ownership: Mastering Small Business with David and Jason Benham.
It is easy to overlap our work and home lives. To ensure that we are at our best, whether at work or home, we need to establish boundaries. Everyone’s boundaries are going to look different because none of us has the same family dynamics or work schedules. But, to get your mind started, here are some examples of helpful boundaries:
For more practical ways to set personal boundaries, watch Jordan Raynor’s series Redeeming Your Time on RightNow Media @ Work.
Taking a sabbath is not an optional time for rest—it’s a command and a gift from God (Exodus 20:8–11; Mark 2:27–28). Having a whole day set aside for rest allows us to reset within a divinely orchestrated rhythm established at the creation of the world (Genesis 2:2–3). The difficulty for busy Christians is that we don’t think we have time to rest. We can’t afford to stop everything for a whole day! But God says it’s for our own good to slow down once a week.
Resting is a faith exercise—reminding us that God is in control, not our calendars. Sabbath teaches us to let God be God while we enjoy the blessings he has given us. For busy Christians, practicing a weekly day of rest can be one of the most helpful ways to maintain work-life balance.
For more ideas on sabbath, check out The Ruthless Elimination of Hurry with John Mark Comer.
Conclusion
Ecclesiastes 3:12–13 says, “I know that there is nothing better for people than to be happy and do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God.” (NIV) Working hard is a necessary part of life—it’s the way we provide for ourselves. But our work should never come between our health, family, children, or ability to simply enjoy the little things in life.
In Matthew 5, Jesus begins his most famous sermon with a list of characteristics, commonly known as the Beatitudes, that offer us a glimpse at what it looks like to live “the blessed life.” But they’re not exactly what we might expect.
We sent a film crew with author and pastor Matt Chandler to Big Bend National Park to film The Beatitudes, an eight-session series examining Matthew 5:1–12. In this series, Matt teaches us what a blessed life really looks like. It may not look the way we imagine, but it’s better than we could ever hope.
While filming, our team asked Matt a few questions about his preparation for and teaching of this impactful series.
Matt: Going into the series, I was familiar with the Beatitudes. I mean, I’ve been a Christian for thirty years. I don’t know that I’ve ever explicitly taught through them but certainly understood them to be Jesus unpacking what the kingdom of God would look like. So, the thing that was in plain sight that really ministered to me as I prepared was that the Beatitudes aren’t a list of things that I need to work on, but rather the kind of person that Jesus is turning me into. And I think that was the big thing that stood out, that Jesus doesn’t show up looking for this kind of person, like “let me find the man of peace” or “let me find the meek.” But, rather, he’s saying, “my people that I’m going to work in, that the Holy Spirit’s going to—this is the kind of person they’re going to become.” So, it’s not eight different people, right, but eight characteristics of the same person. So, it honestly gave me a lot of confidence that God is working these things in me and that I will continue as long as I’m here.
Matt: If I think about people in living rooms or in church rooms and buildings, and watching this, the thing that I most want them to walk away with is a confidence that God is at work in their lives. I don’t want them to listen to a single one of these episodes and feel crushed by it or feel that it’s impossible. That by episode after episode after episode that they would grow in their deep and earnest belief that God is at work in the mess of their lives. That God’s patience is there, that his shaping power is there, and that he has not forgotten them, but is actively turning them into this kind of person.
Matt: So, the thing that always stands out when I get to shoot these things is it’s always done in just stunningly beautiful places. So, there is the team, of course, that you laugh with, and you have a good time with. But you’re getting to . . . I said to somebody, I think it was early this morning, “Can you believe we get to do this?” We’re up early, everything’s new, the sun’s coming up, everything’s beautiful, and then we get to talk about the creator God of the universe. We get to point toward the gospel. We get to marvel at his goodness and grace. I think that’s the thing, and really, through all my shoots with RightNow, that’s been the thing that always has stood out as I head home or as we wrap up, that in these really beautiful places, these really privileged spaces, that we get to just talk about and point towards the king of the universe.
