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The Christmas season is full of light, joy, and beauty. At the center of our celebrations and family traditions is a vulnerable baby in a feeding trough—Emmanuel, God with us. As Christmas approaches, the season of Advent offers us a chance to reflect on our savior, his purpose, and the surprising ways he invited people near to him.
To help you and your church reflect on the coming, or advent, of Christ, pastor Derwin Gray spent time with our team filming Advent, a five-part series exploring the ways the birth of Jesus changes everything. We caught up with Derwin after he preached at the RightNow Conference to hear about his experience making this series and his hope for everyone who watches it.
Derwin: Filming with the RightNow Media team is not only fun—because they are all hilarious and we have good chemistry because they are great people—but also, they have professional expertise. The way they are able to take content and match it with locations and editing encourages me in my faith. I am excited about this Advent series because they make me better than I am!
Derwin: The biggest thing I learned about Advent was a greater awareness of God’s heart. Advent means “arriving” or “coming.” In the beginning, the Father had already determined that Jesus was going to come and reconcile all things to himself. The way he goes about that is beautiful, mysterious, life-giving, and powerful.
Derwin: I want them walking with Jesus more. Jesus is not just a Sunday friend; he is an all-week, all-the-time companion. He’s Lord. He’s Master.
The beauty of Advent is that we see the beauty and vulnerability of God entering into humanity in a fragile state and form. We see God use people to do incredible things! You don’t have to be the biggest or the best. Mary was just a teenager. Joseph was just some guy! God takes ordinary people and does extraordinary things.
So, I want people to be overwhelmed with God’s grace and the gift of his Son this Christmas.
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The way you define the term may be different from the way others understand it, but if we desire to be good disciples or give our lives to making disciples, we need to know what we mean when we use the term. We asked some of our plenary speakers from our 2023 RightNow Conference Grow: Making Healthy Disciples to share how they define discipleship.
“So when I define discipleship—of course, we know of the verse about it in Matthew 28 and other verses—but I define discipleship as being in a lifelong apprenticeship to Jesus Christ, in which he takes you not only from spiritual death to spiritual life but from spiritual infancy to spiritual maturity in gospel community.”
“According to Paul in Ephesians 3, discipleship is the Holy Spirit working in our inner being, Christ dwelling in our heart through faith. The idea of dwelling is this pervasive presence of Jesus not as a guest but as a host, as a resident in our heart to our every thought of our mind and desire of our heart, every day of the week and time of the week, that he is fully reigning and ruling as king. As he dwells pervasively in our hearts, we are formed into the image and likeness of Jesus. Just as he walked, we walk.”
“All too often discipleship becomes transactional. It becomes, ‘I am going to have someone who is younger than me in the Lord and we’re going to spend exactly ninety minutes together every Tuesday at this particular coffee shop, and I'm going through this Bible study.’ Well, that feels more dutiful, almost like studying a proposition instead of engaging with a person. God has called us to be a family, a community of ‘one anothers,’ so it has to be relational. There has to be compassion involved because if you're discipling and someone is probably making the same mistakes you made 10 years ago, you need grace for that. Then there has to be time to have some face-to-face, eye-to-eye, where you take off your dadgum Apple watch and make eye contact.”
“You have to remember that the ultimate goal is that, when a disciple has been discipled, they are making disciples. Are they on mission? Are they giving away what you've given to them? If you have a stagnant pool of people where you are pouring, and pouring, and pouring in, and no one is pouring out, that is not the way of Jesus. I don't know what that is, but it is not the way of Jesus. So it should be a constant sense that new believers are coming in, that baptisms are happening, that people are regularly encountering Jesus. Why? If they truly are being discipled and they are knowing Jesus more, then they are called. Their next step of obedience and discipleship is that they’re discipling somebody else.”
Though our definitions of “discipleship” may vary, the essence of all the answers focus on being attached to Jesus. A disciple is someone who knows Jesus personally, is committed to obeying him, becoming more like him in character, and equipping others to know and follow him as well. That is God’s call to all of us.
A holiday brimming with delicious food, time with family and friends, and lots of football, Thanksgiving is also a day to remember what we’re thankful for. For Christians, Thanksgiving presents an opportunity to reflect on all God has done and is doing and thank him.
Gratitude should mark the people of God, but we can be tempted to reserve it for a holiday or mealtime prayers. Paul exhorts us in 1 Thessalonians 5:18 to “give thanks in everything; for this is God’s will for you in Christ Jesus.” His command feels extreme—does he really want us to give thanks in everything? If so, what does gratitude even look like? How can we start building a habit of thanksgiving?
The good news is we can become grateful people by the power of the Spirit, and we can begin growing in gratefulness with one simple step: noticing what God is doing in our lives.
Paul mentions fourteen times in his letters that he thanks God for the people he’s writing to. Have you ever stopped to consider why he mentioned his gratefulness for his fellow Christians? Whether he is about to write words of rebuke or correction or encouragement, he still thanks God for the church—for people. He notices them. More importantly, he notices that God has orchestrated his relationship with them, that God put them in his life for a reason, and that God works in and through them.
Just as God brings people into our lives, he also places us in our neighborhoods, jobs, and churches. When he created the world, he put humans in it to live, grow, and take care of creation. Taking time to notice the world God put you in—your workplace, your home, your car, your church, your neighborhood park—can help cultivate gratitude in your heart. Yes, difficult places exist. Brokenness riddles our world. But God’s goodness, faithfulness, and kindness always shine forth through the brokenness for us to witness and thank him for.
Have you ever paused to notice a moment? Maybe the giggles of a playing toddler, the taste of a home-cooked meal, or the words of a hymn in Sunday worship. Or maybe you look back on past moments, spending time to reminisce with old college friends or to remember a loved one who’s passed away.
Past or present, moments encapsulate beauty. Slowing down to notice important or even seemingly insignificant moments can make us more grateful.
Taking notice of your people and your world—and seeing all of it as God-given, as proof of his love and grace—is the first step toward gratitude. When we know what to notice, we can move from simply observing our lives to giving thanks to God. Thanksgiving can look different for all of us, but there are a few practical ways we can weave it into our lives.
Keeping a gratitude journal is trendy for a reason. When we put pen to paper and list what we’re grateful for, we acknowledge what God has given us in a physical way. Regularly slowing down to thank God helps solidify gratitude in our hearts and builds our thankfulness muscle. Journals can also help us remember what God has done for us when we’re facing impossible, difficult situations. In many ways, it is an act of worship to write down what we are grateful for. Grab a journal or a pad of paper and try writing down three things you’re thankful for every day, then turn your list into a prayer of praise.
Gratitude is contagious. When we tell others what we’re thanking God for, we point them to gratefulness. Take a walk with a friend or call a family member and weave gratitude into your conversation organically. Notice how speaking with thankfulness about your life affects others. Or tell a significant person in your life that you are thankful for him or her and why, just as Paul did for the churches he wrote to.
Hardship often makes gratitude feel as impossible as asking the rain to stop pouring. When we face difficulty, the habits we’ve formed in calmer times come in handy. They give us the words to say when we have none to offer. Find verses on gratitude and memorize them (consider Psalm 100; Philippians 4:6–7; or 1 Thessalonians 5:18). Make a playlist of songs that express thanksgiving to God and return to it often. Or find a written prayer that thanks God that you can pray when words don’t come easily.
Gratitude transforms us. When we give thanks, we acknowledge God and his work in the world. We lift our eyes from looking at ourselves to see the spiritual reality of our lives.
God is at work. He always has been and always will be.
As you enter the holiday season, look for ways to build a lifestyle of gratitude. Invite your friends and family to join you and see how God grows joy, love, and hope in you as you thank him.
At RightNow Media, our goal is to provide churches and student ministries with access to a library curated with the latest teaching for youth Bible studies from premier teachers. Including series like Not A Fan: Teen Edition by Kyle Idleman and a number of RightNow Media Originals, we have thousands of options for your Bible study. Here are five video Bible studies that are perfect for your youth group or student ministry—plus check out our youth Bible study roadmap to make curriculum planning a breeze.
Christians today face all kinds of challenges when it comes to understanding who they are and what they’re meant to do. There’s no shortage of options that claim to offer “truth.” If we aren’t careful, we can find ourselves chasing after popular opinion all the while neglecting the unchanging truth found in Scripture. In this four-session youth Bible study, pastor and author Francis Chan invites students into the power that comes from anchoring their identity in Christ.
Today’s world tells teens to walk around life with a mirror in front of their face. They question their looks, persona, and acceptance nonstop, thinking that one more post on social media might gain people’s attention. But God offers an alternative mirror. When God rules over our lives, he flips everything upside down. In this youth Bible study, Jonathan Evans will walk students through the parables in Luke to teach what it looks like for God to rule our lives.
Teenagers often feel trapped. They’re stuck in the same habits, depression sets in, and they wonder about their purpose. The lie that nothing will ever change pulls teenagers deeper into the rut. But Jesus offers us a way out. In this four-part youth Bible study, Nick Hall talks to students about how a relationship with Jesus changes everything—our identity, relationships, habits, and mission.
Have you ever felt stuck? Sometimes life feels rigid—as if nothing could ever really change. Maybe we’re afraid of taking a step of faith. Or maybe we’re too injured from the past to move forward. No matter where you find yourself, you can make the most of today. In this inspirational series, Heisman Trophy winner Tim Tebow shares stories from his life to illustrate what it means to seize each day for God’s glory.
What do you want to be when you grow up? It was an easy question to answer when they were little, but life gets complicated for teen girls. When they get stuck in drama, discontentment, sadness, and shame, how can they even begin to look ahead to the future? In this four-part Bible study, Jennie Allen, founder of IF:Gathering, inspires teen girls to throw off everything that holds them back and be energized by God’s dream for them. Dreaming big starts now.
In the book of Romans, the apostle Paul gives readers the most in-depth, comprehensive explanation of the gospel in all of Scripture, showing us what it looks like to live according to the good news. And this good news is better than we could have imagined.
We sent a film crew with pastor J.D. Greear to Rome, Italy to film The Book of Romans: Part 1 and Part 2, a series examining one of the most important books ever written on the Christian faith. In this series, J.D. helps us see just how good the gospel really is. It exceeds all our expectations.
While filming, our team asked J.D. a few questions about preparing for this series and his hopes for small groups.
J.D.: One distinctive thing I think I re-learned as I was prepping for this series is just the distinctive message of grace that the gospel offers. The power of grace to transform our lives. Especially being on location here in Rome where you’re associated with so many different symbols of religion, and all the works-righteousness that goes into religion, and people doing things to try to earn God’s favor. Paul’s message in Romans is [righteousness] is a gift. Righteousness is not a standard that we obtain to; it’s a gift that God gives us. And then in response to that, out of love, we serve God, and we serve others. The power of the gospel, it was renewed in me, rekindled in me, not only as I studied and prepared for this but as I actually taught through it as well.
J.D.: One of the things I think I’m hoping—I’ve been hoping and praying for out of this study—is that this study of the book of Romans, which is one of the deepest and richest looks at the gospel anywhere in Scripture, would have this effect of not only getting us excited about the gospel and transforming our relationships but just burning in our hearts until we have to tell others. The gospel is kind of like a spiritual tornado, it never pulls you in without also wanting to thrust you back out. And so, I think just pressing into the beauties of God’s grace, it just does something to you that changes you so that you not only treat people differently and think about yourself differently, you just find yourself having to talk to other people about the things that you’re learning.
J.D.: So, the most memorable moment, spiritually, is probably going to be down in Paul’s prison. When we’re pretty sure it is the actual cell he stood in before he was executed, and just to think about that—that was amazing. I loved filming from there. You know, always my favorite memories with this are slow walking with Will (Senior Producer at RightNow Media). Just to follow me around with a camera, and just to kind of zoom in on my feet and to make me really self-conscious about my posture, "Am I walking crooked?" So, that definitely is what I’ll take away. Will’s got a special place in my heart.
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In the book of Joshua, we get a front-row seat to the power of God as he led the nation of Israel into the Promised Land. By faith, Joshua and the Israelites overcame the challenges and obstacles they faced with the courage God supplied. And by faith, with God’s strength, we can overcome the challenges we face too.
In 2023, RightNow Media sent a film crew to Atlanta, Georgia to film The Book of Joshua with pastor Louie Giglio. The book of Joshua follows the people of God as they work to secure the land God had promised to them.
While filming, our team asked Louie a few questions about preparing for this series and his hopes for small groups.
Louie: I think one of the things that probably hit me the most preparing to teach through Joshua—and I mentioned it as we were moving through some of the early sessions—is just that Joshua was a man. And that’s important for me to remember, and for all of us to remember, we’re not looking at Bible characters. I was studying the other day about Lazarus, and we all know Jesus raised Lazarus from the dead, but he was about thirty years old when Jesus did that. And somehow, we have these “older Bible characters” and we don’t realize the disciples were twenty-somethings, and Lazarus was twenty-eight or twenty-nine or thirty. And Joshua was older when he was leading the people into the Promised Land, but he was just a human being. It’s like James reminding us that Elijah was a man like us, so I think I just saw through fresh eyes, through the book of Joshua, that this isn’t some superhero that just dropped down out of the Old Testament. But this is a guy of flesh and blood just like me, a person just like you, who is putting their trust in a supernatural source to do supernatural things.
Louie: My big hope for every one of us that’s in this series together is that we will walk away with confidence. I think the enemy, if he could do one thing for all of us, it would be to chip away at our confidence in God and, ultimately, our confidence in ourselves as God is choosing to lead us. Because this is an important time to be alive on planet Earth and God has incredible assignments for every person. Not just special people like Joshua, not just for the special people like Moses, but God has an assignment for every single one of us in our lives. And he’s got an assignment for you. And so, I hope, as you’re going through Joshua with us, that you will sense, “wow, there is a calling on my life. It’s not to be a preacher or a spiritual leader or someone like Joshua—it’s a calling to this particular place and time, and these people.” And that you will sense that there’s purpose in that. That you’re not just spending time on Earth, but you have an assignment on earth to lead people into the fullness of what God has created them for. And I hope everybody sees that and feels more confident about stepping into that. Because there’s probably a river in front of you—an obstacle between you and that calling—and God wants to show you in this series how to grow in your confidence in him so that you can become everything he’s called you to be.
Louie: I think one of the moments I’m going to always remember most about shooting this series is just the incredible team and incredible shoot. RightNow Media, they’re not wanting me probably to say this, but they’re the best team and working with them is always an incredible experience for me. And just their vision of wanting to build the church and serve people and see people grow in their faith and become more committed followers of Jesus, it really is inspiring. And it doesn’t feel like we’re just here with camera and lights and background, and we’re making a theme, it feels like there’s a collective heart in this room right now to want to serve people. And I think that’s going to be for me the most memorable thing about this. I stand in front of a lot of cameras, I stand under a lot of microphones, there are lights on me a lot of the time, and you can tell a difference when it’s a job and when people really want to see hearts change. And I know I came here today because I have the honor and privilege of being on a journey with people to see their lives change, and see my life change, as we’re in this Word together, and I really believe that all the people in this room with me right now have that same heart. And that’s what makes a shoot like this enjoyable, but it also makes it satisfying and meaningful. And I’ve loved being a part of this journey together.
We live in a time where isolation feels more comfortable than living in community. We are used to living alone, running errands alone, and not sharing our hopes or fears with many people. But God never intended us to be secluded from one another.
Author and speaker Jennie Allen dug deep into God’s vision for community while writing her book Find Your People, which she recently developed into a series with the team at RightNow Media. We caught up with Jennie after filming to hear her hope for the series and how living in community has changed her life.
Jennie: The RightNow Media team—they are my people! So many of them are my good friends. We’ve worked together for many, many years. I feel like I can call Phil (VP of Production) with any idea and he’s like, “Let’s go, J!”
Phil has put together such an amazing team of people. Mark (Video Producer) has spent so many hours on my stuff; Courtney (Senior Producer) is awesome—I just feel like everybody has been so gracious and kind to let me build with them.
RightNow Media is a family and I feel like I’m the adopted member of that family (laughs). I’m really grateful that they create with me. I hope that the series we make causes you to love God more—they hope that too. It’s really special and fun that we get to be creative in a way that helps people get to know God better.
Jennie: Wow—it has been a two-year journey for me, which is how working on a book or Bible study goes. But this one has changed every single thing about me—the way I live, the way I think about friendship, the way I eat, the way I run errands. Everything about me is about pulling people in and not doing anything alone.
Even this project, I feel, was a big group project. Being on set with the big locations felt like being with family. Some bad things happened to me that week, and we were all crying together in a bowling alley, praying for my family. That is the way we were meant to live. We aren’t meant to cry alone. We’re meant to cry in each other’s arms and in each other’s presence.
My hope for this series is that it will cause you to rethink hiding anything, that you will live fully known, seen, and connected to others.
Jennie: I hope people walk away from this series with friends. I think we are doing life in a more isolated way than we ever have before. The scary part of that, as a generation, is we were already doing life more isolated than any generation before us. We already had a problem, then COVID-19 and the last couple of years exacerbated the problem.
I hope that viewers don’t feel any pressure when they watched the series. I hope that when you are working through the series a desire rises up within you—a vision and a dream for the way God meant for us to live. This series is all about building a foundation in your life for community that is different from the way we live right now in America.
This study has changed my life. I can’t imagine living any differently. I have a village; I have my people. It’s messy and imperfect, but it is a better, more rich and full way to live.
As we unpack our nativity scenes from eleven months of storage, placing Mary next to the manger is as normal as singing Christmas carols or watching Buddy the Elf eat gum off the subway railing.
For many of us, though, Mary never leaves the manger’s side. She goes back in storage with the wise men and reappears next year. While Mary serves the miraculous and cosmic role of birthing the Messiah, she is also a faithful witness of what it looks like to model Christ’s action of mediating between God and humanity—telling others what God is like and bringing him their concerns.
You may be thinking, “Wait, isn’t Jesus the only one who mediates between God and humanity?” And that instinct would be right. I’m not talking about mediating salvation between God and people—that’s something that only Jesus in his life, death, and resurrection has accomplished. What I am saying is that, like the prophets in the Old Testament standing as a go-between by proclaiming God’s message to the people and representing the people’s requests to God, Mary shows us how to occupy the space between God and the world as a light that points people to God.
Before traveling to Bethlehem for Jesus’s birth, Mary visited her cousin, Elizabeth, who was also miraculously pregnant. Elizabeth recognized Mary’s unique role as the “mother of [her] Lord” (Luke 1:43) and pointed toward Mary’s faith that God would “fulfill what he has spoken to her” (Luke 1:45).
In response, Mary launched into her famous speech magnifying God’s character—the Magnificat. These ten verses are more than Mary simply responding to her situation with gratitude. Mary shares God’s words not only with Elizabeth but also with us as readers thousands of years later.
Many commentators say Mary’s speech falls in the genre of prophecy. In essence, a prophet served as a mediator between God and people to provide the people with revelation of who God is. Mary comments on her own “humble condition” (Luke 1:48) and how God exalts the “lowly” (Luke 1:52), like herself. By describing herself in these terms, Mary speaks to those who may similarly feel overlooked or unimportant—much like how the people of Israel likely felt at the time of Jesus’s birth. Mary says that God has “helped his servant Israel, remembering his mercy to Abraham and his descendants forever” (Luke 1:54–55) with Jesus’s birth announcement, reminding God’s people that he cares and acts on their behalf.
Through her speech, Mary stepped into the space between God and his people by proclaiming the good news that God’s “mercy is from generation to generation” (Luke 1:50) and that “he has scattered the proud . . . [and] toppled the mighty from their thrones” (Luke 1:51–52). She reminds us that God “has satisfied the hungry with good things and sent the rich away empty” (Luke 1:53). Her song reads like many of the psalms in the Old Testament that proclaim the character of God to people in desperate need.
Mary models how we should be little mediators of God’s presence on earth—declaring his good news to people who need to hear it.
The beginning of Jesus’s public ministry provides a stage for Mary to stand as a type of mediator outside of the Christmas story. Before Jesus began teaching and demonstrating his identity as Israel’s Messiah, he and his disciples were invited to a wedding Mary also attended. As John writes in John 2:1–12, the wine for the wedding in Cana ran out and presented the host family with a problem.
Running out of wine at a celebration in Ancient Near Eastern culture was a social faux pas that would have brought enormous shame on the host family. Seeing this risk and interceding on behalf of the wedding party, Mary went to Jesus with a request without a question, “They don’t have any wine” (John 2:3).
Not only did Mary initiate stepping in as an in-between for the wedding party, but she also went straight to the person she knew could act, revealing her faith. She saw a need and entrusted it to the person who could meet that need.
While Jesus’s response appears harsh (his calling Mary “woman” isn’t derogatory or dismissive as he uses the same word when speaking tenderly to her on the cross in John 19:26), Jesus explained that he was hesitant because he had not begun to reveal his identity as Messiah—which Mary presumably knew—to everyone.
Instead of feeling rejected, Mary reaffirmed her faith in her son by telling the servants to do whatever Jesus told them to do. Jesus may have chosen not to act and told the servants to stand by, but Mary accepted that possibility and left the decision in Jesus’s capable hands. In doing so, she communicated an important truth not only for the servants at the wedding but also for us reading the passage today—obey God regardless of what he calls you to do. Mary advocated for people who had nowhere else to go and instructed them on how they should respond to God’s command—much like how the church operates in the world today.
Maybe it is appropriate that we think of Mary most often during the Christmas season. Christmas often calls us to act in mediatory ways.
This may be someone’s first Christmas alone, and they need to hear from you that God sees them. Perhaps this Christmas someone received bad news and needs you to advocate for them on your knees in prayer. By imitating Mary as she imitates Christ, we can be God’s ambassadors, channeling his overpowering love for them.
From Chicago to New York to New Orleans, and in dozens more cities across the country, Irish Americans and those happy to pretend they are flock to parade routes to enjoy the annual exception to the church’s Lenten fast—St. Paddy’s Day.
Patrick himself would likely be somewhat mystified at the legend that has sprung up around his memory. He wasn’t even Irish. Born in Britain around 387, he was sixteen when he was stolen and enslaved by Irish marauders. While working for his master herding sheep, Patrick was drawn back to the faith of his family—his father was a deacon and his grandfather a priest—and became a devoted follower of God. He wrote in his Confession, “More and more the love of God increased, and my sense of awe before God. Faith grew, and my spirit was moved . . .”
Patrick credited God with coming to him in a dream to point him to a ship that would enable his return home. Though the coast was two hundred miles away, he traveled to the port and found a ship ready to take him. When they arrived in Britain only three days later, they embarked on a twenty-eight-day journey by land. They grew hungry as their food ran out, and the sailors turned on Patrick: “What about this, Christian? You tell us that your God is great and all-powerful—why can’t you pray for us, since we’re in a bad state with hunger?” Patrick answered by proclaiming God’s ability to provide, and a herd of pigs walked across their path.
Back in Britain, Patrick was reunited with his family and began his studies anew. Sometime later (records are sketchy—we don’t know how much later), he dreamed that a man brought him letters from Ireland, in which the people he had left “called out as it were with one voice: ‘We beg you, holy boy, to come and walk again among us.’” From then on, he determined to return to Ireland to share the gospel of Christ with them.
His parents and friends, however, opposed his plan to return to Ireland. “Why does he put himself in danger among hostile people who do not know God?” they wondered. Patrick understood that they feared for him and wondered himself how qualified he could be. “I was just an unlearned country person,” he admitted.
But his call from God proved greater than family pressure, insecurity, and lack of training.
When the time was right, he returned to Ireland where he spent the rest of his life. He wrote, “I testify in truth and in great joy of heart before God and his holy angels that I never had any other reason for returning to that nation from which I had earlier escaped, except the gospel and God’s promises.”
The feeding of the sailors during Patrick’s return to England is the only miracle-turned-legend based on his own words. We learn this story straight from his pen. So where did the idea originate that Patrick used shamrocks, the common three-leaf clover, to illustrate the Christian doctrine of the Trinity to local pagans? We don’t know who started that rumor, but we do know that Patrick was profoundly shaped by his trinitarian faith. In his Confession, he wrote:
There is no other God, nor will there ever be, nor was there ever, except God the Father . . . And his son, Jesus Christ . . . Let every tongue confess that Jesus Christ, in whom we believe and whom we await to come back to us in the near future, is Lord and God . . . He has generously poured on us the Holy Spirit, the gift and promise of immortality . . . This is the one we acknowledge and adore—one God in a Trinity of the sacred name.
And those snakes? Ireland has never had snakes—yet another reason we love the Emerald Isle—but they were sacred to the local Druids. The closest explanation for the legend we can get is to see it as an allegory: When Patrick brought faith in Christ, he drove out the Druids and their pagan influence.
For decades, Patrick taught the pagan peoples of Ireland about the one true God. In the two documents still in existence written by his hand, we discover a humble man who remained grateful for God’s grace in his life. He was resilient, standing firm amid suffering, adversity, false accusations, betrayals, and more. Strengthened by his robust trust in God, Patrick the pastor loved his flock loyally. Writing his Confession late in life, he addressed a wide audience:
You all know, and God knows, how I have lived among you since my youth, in true faith and in sincerity of heart. Towards the pagan people too among whom I live, I have lived in good faith, and will continue to do so . . . I have cast myself into the hands of almighty God, who is the ruler of all places.
Patrick died March 17, 461. Saints of the church are historically celebrated on the anniversary of their death, rather than their birth, an acknowledgment that death was the “birthday” of their eternal life. Patrick graduated from life to life.
*All quotes are taken from Saint Patrick’s Confession.
Yes, it is bright, merry, joyful, and the most wonderful time of the year. A season to celebrate Emmanuel, God with us. But it can also be the most difficult time of year for those who are lonely, are walking through the loss of a loved one, or have contentious relationships with their family. Even some of our most treasured Christmas songs are complicated. “I’ll Be Home for Christmas” was written from the point of view of World War II soldiers, dreaming of home while living in the horrors of war, while Judy Garland’s “Have Yourself a Merry Little Christmas” resigns to “muddle through, somehow,” hoping her troubles will be gone next year. That’s not very merry or bright.
Even so, Andy Williams was right: Christmas is the most wonderful time of the year. But the contrast of love, joy, peace, and hope with the reality of the wounds, wars, and worldliness of our daily lives can be jarring. How should we, the church, respond to the Christmas season in light of the pain in the world?
One solution is to ignore the darkness that surrounds us, to not talk about the news and ignore the struggles of the holidays. But that won’t do, especially for the people commanded to be light in the darkness (Matthew 5:14). We don’t have the option of hiding under a bushel to preserve our peace.
Another response would be to reject the joy of Christmas in an effort to highlight the necessary needs of the world, becoming cynical toward the ignorantly holly-jolly attitude of the season. Joylessness is not an appealing option, especially for those of us who love the decorations and music of Christmas. But a muted, honest response may feel like the only way to address the real hurt in the world around us. Is this season about Christ or the excess of materialism? Where is the joy we sing about for the starving in Yemen? Where is the peace that is heralded through the speakers of our shopping centers? Why is it here but not in Ukraine or Uvalde? In this world, Christmas can feel like glossy wrapping paper around a lump of coal. Like Frank Sinatra sings in the too-often-ignored carol “I Heard the Bells on Christmas Day”:
Yes, the world is broken and can appear hopelessly irreparable. And, yes, our cultural values have infiltrated Christmas. But cynicism towards Christmas isn’t a path to wholeness. Quite the contrary: our only hope in life or death is that baby in the manger, the “reason for the season.” The world needs our celebration of Jesus. We can’t solve a crisis on the other side of the world, but we can share the joy of Jesus’s birth with everyone we meet.
So, we cannot avoid the complications of Christmas, but we also cannot reject the happiness of the holiday. We walk a third path, the way of Christ, of intermingled joy and sorrow. We groan and weep because of sin and its effects but we can do nothing but rejoice in the hope we have found in Christ (Romans 8:22–25; Philippians 4:4–5).
Just think about the way we celebrate Christmas. In the coldest season of the year, when darkness overwhelms our non-working hours, we emblazon our homes with lights and warm ourselves with hot chocolate. We brave the winter weather to be near to family, bearing gifts to (what can seem like) everyone we know. We focus on giving, serving, and compassion toward the needy in our communities. We defy the present darkness to proclaim our hope in Jesus (John 1:5). That is the Christian life!
The spirit of Christmas is neither avoidant nor despairing; it is defiantly hopeful. We are caught between the two comings of Christ and choose to live in the assurance of the second while acknowledging that we can do more to spread light of his first. Yes, we are awash with pain, loneliness, grief, war, poverty, and illness, but it will not always be that way. We can stand where and sing triumphantly with Frank Sinatra into the wintery night:
Merry Christmas. Come, Lord Jesus.
When The Creators first began, some of the actors had never worked on a show before. But by the end of this season, the young actors had not only worked on a show but acted in episodes from over a dozen TV genres, flexed their acting muscles, and even recorded their own music.
Series producer Lindsey McNally shared how the cast visited a music studio to record their vocals for Season 3. “Season 3 is the first time each cast member sings their own music—they have all grown so much as performers.”
The weeks of production included laughter, birthday parties (facilitated by the cast members' wonderful mothers), and the joys of watching the growth of the amazing cast. The show may be coming to an end, but make sure to keep an eye on the cast as their careers continue. Niko (Art) and Sydney (Zoey) have already done some work together for Nike, and we are sure there is more to come from these talented teenagers.
“This type of production was uncharted territory for RightNow Media,” McNally said. “But we took the plunge—in the chaos of 2020, mind you—and God has blown us away!”
“It’s so cool to see how many young lives have been impacted. I don't think any of us expected there to be three whole seasons, but here we are almost four years later.”
We have loved reading your fan mail and watching the videos you were inspired to create after watching The Creators. And, while Season 3 will be the final season of The Creators, we will never forget how the show has entertained, inspired, and encouraged us all.
