.svg)
A holiday brimming with delicious food, time with family and friends, and lots of football, Thanksgiving is also a day to remember what we’re thankful for. For Christians, Thanksgiving presents an opportunity to reflect on all God has done and is doing and thank him.
Gratitude should mark the people of God, but we can be tempted to reserve it for a holiday or mealtime prayers. Paul exhorts us in 1 Thessalonians 5:18 to “give thanks in everything; for this is God’s will for you in Christ Jesus.” His command feels extreme—does he really want us to give thanks in everything? If so, what does gratitude even look like? How can we start building a habit of thanksgiving?
The good news is we can become grateful people by the power of the Spirit, and we can begin growing in gratefulness with one simple step: noticing what God is doing in our lives.
Paul mentions fourteen times in his letters that he thanks God for the people he’s writing to. Have you ever stopped to consider why he mentioned his gratefulness for his fellow Christians? Whether he is about to write words of rebuke or correction or encouragement, he still thanks God for the church—for people. He notices them. More importantly, he notices that God has orchestrated his relationship with them, that God put them in his life for a reason, and that God works in and through them.
Just as God brings people into our lives, he also places us in our neighborhoods, jobs, and churches. When he created the world, he put humans in it to live, grow, and take care of creation. Taking time to notice the world God put you in—your workplace, your home, your car, your church, your neighborhood park—can help cultivate gratitude in your heart. Yes, difficult places exist. Brokenness riddles our world. But God’s goodness, faithfulness, and kindness always shine forth through the brokenness for us to witness and thank him for.
Have you ever paused to notice a moment? Maybe the giggles of a playing toddler, the taste of a home-cooked meal, or the words of a hymn in Sunday worship. Or maybe you look back on past moments, spending time to reminisce with old college friends or to remember a loved one who’s passed away.
Past or present, moments encapsulate beauty. Slowing down to notice important or even seemingly insignificant moments can make us more grateful.
Taking notice of your people and your world—and seeing all of it as God-given, as proof of his love and grace—is the first step toward gratitude. When we know what to notice, we can move from simply observing our lives to giving thanks to God. Thanksgiving can look different for all of us, but there are a few practical ways we can weave it into our lives.
Keeping a gratitude journal is trendy for a reason. When we put pen to paper and list what we’re grateful for, we acknowledge what God has given us in a physical way. Regularly slowing down to thank God helps solidify gratitude in our hearts and builds our thankfulness muscle. Journals can also help us remember what God has done for us when we’re facing impossible, difficult situations. In many ways, it is an act of worship to write down what we are grateful for. Grab a journal or a pad of paper and try writing down three things you’re thankful for every day, then turn your list into a prayer of praise.
Gratitude is contagious. When we tell others what we’re thanking God for, we point them to gratefulness. Take a walk with a friend or call a family member and weave gratitude into your conversation organically. Notice how speaking with thankfulness about your life affects others. Or tell a significant person in your life that you are thankful for him or her and why, just as Paul did for the churches he wrote to.
Hardship often makes gratitude feel as impossible as asking the rain to stop pouring. When we face difficulty, the habits we’ve formed in calmer times come in handy. They give us the words to say when we have none to offer. Find verses on gratitude and memorize them (consider Psalm 100; Philippians 4:6–7; or 1 Thessalonians 5:18). Make a playlist of songs that express thanksgiving to God and return to it often. Or find a written prayer that thanks God that you can pray when words don’t come easily.
Gratitude transforms us. When we give thanks, we acknowledge God and his work in the world. We lift our eyes from looking at ourselves to see the spiritual reality of our lives.
God is at work. He always has been and always will be.
As you enter the holiday season, look for ways to build a lifestyle of gratitude. Invite your friends and family to join you and see how God grows joy, love, and hope in you as you thank him.
If you’re a decision-maker at your organization, request a free consultation to find out how RightNow Media can equip and inspire your people.
Not a decision-maker?
Tell your pastor about RightNow Media instead.
.jpg)
Can we just skip the first seventeen verses of Matthew? The real story of Jesus starts when Joseph struggles with Mary’s news that she’s expecting a baby that isn’t his. At Christmastime, we want to read about dreams and angels and a baby’s birth, not a long list of “begats.”
Right?
Actually, no. Biblical authors always write with purpose. During this Advent season, as we anticipate the second coming of Jesus by contemplating his first coming, let’s consider what Matthew is teaching us through the orderly genealogy.
Including Jesus’s ancestry proves he was born specifically into the family of David. By tracing a direct line from David to Jeconiah to Joseph, Matthew demonstrates that Jesus was a legitimate son of David, qualified to become the future king of Israel.
The names Matthew includes are also important to understanding Jesus. Readers can go back to the Old Testament to learn more about each ancestor mentioned. Careful readers will notice that among forty-two generations in Matthew’s list, five included the mother along with the father. We are meant to note those breaks in his pattern and explore why their stories might be significant.
“Judah fathered Perez and Zerah by Tamar . . .” (Matthew 1:3)
How do you preach a family-friendly sermon about an abandoned daughter-in-law (Tamar) who seduced her father-in-law (Judah) and was declared righteous for doing it? It’s difficult, but knowing the tradition of Levirate Law helps: Judah was morally bound to provide a husband for Tamar after his two oldest sons died, but he refused. Tamar later pursued the justice owed to her by tricking (a very willing) Judah into sleeping with her. Though ready to condemn her apparent immorality, when Judah realized what had happened he admitted, “She is more righteous than I” (Genesis 38:26, NIV). She birthed twin sons, one of whom became a forefather to David and eventually Jesus. The woman often labeled “prostitute” was actually pursuing righteousness—and God blessed Israel through her.
“Salmon fathered Boaz by Rahab . . .” (Matthew 1:5)
The Canaanite prostitute had heard about the nation of Israel, and their mighty God, long before they prepared to overrun her city of Jericho (Joshua 2). When she realized Israelite spies were in her inn, she hid them from her own authorities and proclaimed her allegiance to Yahweh, “for the Lord your God is God in heaven above and on earth below” (Joshua 2:11). Turning her back on her own people and choosing God took guts. Rahab went from the ultimate outsider—an immoral foreigner—to becoming a leading insider, accepted as a faithful member of Judah. She eventually married their leader and became a noteworthy link in the Messianic line. Her courage and faith demonstrate for all of us that God restores the repentant and welcomes all who call on his name.
“Boaz fathered Obed by Ruth” (Matthew 1:5)
Another foreigner grafted into Jesus’s heritage, Ruth came to faith through grief. A Moabite woman, she married an Israelite man who died within ten years, leaving her childless. But her devotion to her grieving mother-in-law, Naomi, reflected the unconditional loving-kindness of Israel’s God whom she pledged to serve. Ruth is, above all, loyal, just as Yahweh is. She, too, married into the leading family of Judah and became a critical link in the long line to the savior.
“David fathered Solomon by Uriah’s wife . . .” (Matthew 1:6)
By avoiding her first name and instead referencing her by her murdered husband’s name (2 Samuel 11), Matthew highlights Bathsheba as a victim. The reference isn’t so much about her as it is about David’s actions toward her. Having abused his power as king and taken her to his bed, then murdering her husband after a failed attempt to cover up the resulting pregnancy, David is the sinner in this story. In his parable to David (2 Samuel 12:1–14), the prophet Nathan confronts him with his guilt, prompting David’s confession that he indeed had sinned. But God chose to fulfill his covenant with David despite David’s evil behavior, because he is a faithful God. Even our worst sins will not discourage him from his purposes. What about Bathsheba? God raised her up through her son Solomon, who became king after David thanks in part to her advocacy (1 Kings 1:15–35). By God’s grace she survived heartbreak and grew into a woman of strength and influence.
“. . . Mary, who gave birth to Jesus who is called the Messiah.” (Matthew 1:16)
The culmination of Jesus’s genealogy centers on his mother, Mary. The rest of chapter one (vv 18–25) assures readers that Mary’s child comes from God himself, that Jesus is the long-promised Emmanuel that Isaiah predicted (Isaiah 7:14). We can explore Mary’s point of view in Luke 2, where we see her willing submission to God’s challenging but amazing call on her life. She was Jesus’s first disciple, believing in him from the very beginning and faithful to stand with him through his life, death, resurrection, and ascension.
The Advent season gives us time to reflect on the first coming of our savior and the longing that God’s people felt as they waited for him. But he did come! Jesus was born—Emmanuel, “God with us”—as part of an extended family whom God worked through to bless the world. As we anticipate his second coming, Jesus’s family line can teach us much about how he wants us to live: faithful, obedient, loyal, courageous, repentant, forgiving.
.jpg)
We all want to experience the freedom of authenticity, but how do we get there? In Discover Your True North, Bill George writes, “Self-awareness is the foundation of authenticity, and thus it is at the center of your compass.” If we want to start off the year leading others in the way God has designed us to authentically lead, we must be keenly aware of the person in the mirror.
Self-awareness begins with the difficult work of self-examination. Yet many of us are unwilling to jump into the deep, dark, and uncomfortably cold waters of self-examination, which can feel like an attack on our identity. What if we discover that sometimes we are weak, wrong, or unpleasant?
The apostle Paul addresses the topic of self-awareness with the church in Rome: “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned” (Rom 12:3 ESV). This passage comes off the heels of Paul urging the church to be transformed by the renewal of their minds through the gospel message. The gospel tells us that we are weak, wrong, and unpleasant at our core, but God’s grace has rescued us and given us a new identity, which is rooted in Christ’s righteousness (2 Cor 5:21). So, when we peel back layers of ourselves through honest reflection, we may still find difficult realities of the fleshly nature hanging around, but our sober-mindedness reminds us that God’s love surpasses them all (Rom 8:38–39).
As those loved by God, we are free to ask ourselves the tough questions of self-assessment because God’s love for us will never change.
Paul goes on to explain another essential aspect of our identity in Romans 12. He tells us that, as individuals, we all have a responsibility to contribute to the whole body of Christ. Typically, our self-perception has a tremendous effect on our behaviors, which means that how we view ourselves has a direct impact on others. If we think too little of ourselves and believe we cannot be a positive influence on our brothers and sisters in Christ, we may rob them of the joy of God expressing himself through our giftings. On the other hand, if we think too highly of ourselves, we may miss God expressing himself through others’ gifts or even suppress others from using their gifts if we are in a position of authority over them.
In essence, we are free to be honest with ourselves because we are ultimately validated by Christ, and our self-perception greatly influences our relationships with others. Now, you may have a firm grasp on your self-awareness. Or perhaps you are just starting your journey to discovering more about how God has designed you. Many of us find ourselves somewhere in between. Regardless, we can all benefit from asking ourselves the hard questions.
Here are a few areas of our lives we can practice asking ourselves self-examination questions as we start off the year. Take time to think through these questions and consider asking a trusted person in your life to weigh in on your answers.
Paul challenged Timothy, a young ministry leader, in 1 Timothy 4:16 (ESV), “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” Paul urges Timothy to pay close attention to the way he lived because it painted a poignant picture of the effectiveness of the gospel to those following him.
We must be willing to do the difficult and uncomfortable work of self-examination by asking ourselves questions that get to the truth.
In turn, the truth will set us free to enjoy God, the community he’s given us, and the work he’s called us to do.
The following is an excerpt from www.Exponential.org, originally written by Dave Ferguson on January 8, 2023. For more wisdom from Dave, check out Lost Cause, a five-session RightNow Media video series on evangelism.
We need to create and use language that reinforces our values. We must be intentional about creating and consistently using vocabulary that mobilizes Christians to reach lost people. The clarity, consistency, and intentionality of our narratives, language, behaviors, and practices are an overflow of the clarity and conviction of our values.
Consistency is one of the keys to effective storytelling. We need to use the same language, in the same ways, over a long period of time.
One of the things we learn as church leaders over time is that just when we get sick and tired of repeating phrases is when the congregation is just beginning to get it. We like to be onto the next new terminology, and often it works against us.
To create narratives that make it clear evangelism is important to us, we need to be willing to embrace repetition.
The reason we need to pay so much attention to our language is that we are responsible for telling the most important story in human history: the gospel. This is the story of a redeeming God who came to live among us in the human form of Jesus before dying for our sins, coming back from the dead, and leaving his Holy Spirit with us to empower us to share this story widely and well. We are all responsible for telling this story in a way that makes clear the fact that all human stories lead back to Jesus’ story.
We are all lost and in need of our risen savior.
We see Jesus articulate this in one simple statement in Luke 19:10: “For the son of man came to seek and save the lost.” That was Jesus’ mission. And that should be our mission, too. And, therefore it certainly should be the mission of his church. If that was his mission, we should ask ourselves: how did Jesus live out his mission in the story of his life?
From the beginning, Jesus’ story expands beyond the religious institutions of his day. These spaces were often closed to outsiders and the lost, but through his actions and words, he expressed his values (and that of his father) to welcome people into a new story.
When you follow Jesus’ example and intentionally connect with people far from God you’ll begin to get questions about why you believe stories from the Bible, and about how your life story has changed as a result of your relationship with Jesus. Be prepared for these moments because they offer golden opportunities to open doors. They allow you to build bridges between the stories that others tell you and the story of Jesus.
We also see from Jesus’ examples that we have an easier time sharing our stories with people during meaningful moments that don’t necessarily take place in our church buildings. For many of us, this will require a shift in our ecclesiology, the way we come together and experience church. If you have a mindset that evangelism happens only in a building once a week (the common model for most of our Western cultures) you’ll miss opportunities to build relationships that create space for storytelling and story-sharing. It’s hard to build relationships while sitting in the pews listening to sermons, attending Sunday school, or taking communion.
As we seek opportunities to tell our stories, it can be helpful to use a simple storytelling framework that helps us connect to others around us. I use a simple three-part format to share my story and it’s been so effective I wrote about it in my book BLESS: 5 Everyday Ways to Love Your Neighbor and Change the World. You wouldn’t believe how many stories have come out of this method.
What was your life like before you met Jesus? Or if you grew up in the church knowing all about Jesus, what was your life like before you got serious about following him? Your story begins with who you were.
How did you become a Christ-follower? Did you go through a particularly tough time in your life that led you back to God? Did a friend invite you to a church service? Did a family member introduce you to Jesus? Did a life experience inspire you to get serious about following Jesus?
What difference has following Jesus made in your life? How has knowing him impacted both the good and hard times? Yes, when telling your story, include both the good and the hard. People will be more impacted when you’re honest about the challenges you continue to face even when you’re following Jesus. And don’t give the Sunday school answer. Talk about how your life is different and how God is growing you in certain areas, but make sure you’re sincere about how it’s a process and how often you still make mistakes.
To learn more about developing narratives of evangelism in your church or community, watch Lost Cause, a RightNow Media original series made in partnership with Dave Ferguson and Exponential.
But despite our best intentions to engage with God every day, many of us struggle to do so. According to The American Bible Society, 181 million Americans opened a Bible in 2021. Of those 181 million people . . .
If you have struggles, doubts, or fears when it comes to engaging with God’s Word, you are not alone. Millions of Christians desire to spend more time with God, but don’t know how.
So, how can we spend daily time with God when obstacles get in our way? To answer that question, we’ll start by digging into what God’s Word says about spending time with him.
Spending time with God isn’t just something we should do for him—it’s something he wants to do with us. We serve a personal, caring God who invites us to come to him for rest (Matthew 11:28–30).
If we approach God with a humble heart, we have freedom in the details of how we engage with him. James 4:8 says, “Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded.” God cares more about our heart posture than our method of relating to him.
Starting a new habit is overwhelming when we try to do it on our own. However, when we depend on God for help, we are empowered to change by the power of the Holy Spirit. Romans 12:1–2 encourages Christians to surrender to God’s renewing sanctification that will help us look more like him. We don’t need self-help; we need to depend on God for true transformation.
Let’s get practical about how we can spend time with God regularly in 2022. There will be some reflection prompts in the following section, so make sure you have somewhere to record your answers.
There’s a big difference between saying to yourself, “I’ll spend time with God at some point,” and “I will spend thirty minutes with God at [time] and [place].” The clearer your plan, the more likely you are to make it happen. Take a moment to write down your plan.
Proverbs 15:22 states, “Plans fail when there is no counsel, but with many advisors they succeed.” One of the best tools we have for habit change is the accountability and support of one another. If you want to spend more time with God, it will be helpful to tell trusted friends so they can keep you accountable. Brainstorm a list of possible accountability partners and plan how you will stay accountable to them.
Think of the things you do every single day and ponder how you could integrate God’s Word into those pre-existing routines. For example, if you usually watch TV before bed, try putting your Bible on your bedside table and reading before you go to sleep. If you’re in the habit of listening to the news on your morning commute, try listening to worship music or a sermon. The options are endless. List three things you do every single day and brainstorm ways to invite Jesus into those routines.
Spending time with God doesn’t have to be a chore. You don’t have to do the same thing every day. Remember, God cares more about our heart posture than our method of relating to him. You can switch up your routine by listening to a Christian podcast or watching a Bible study video. RightNow Media has a vast library of biblical videos you can use as a starting point for your devotional time. These videos can help you better understand Scripture, live by biblical values, and learn to share your faith with others.
You can also browse our Men’s, Women’s, Youth, and Kids libraries to discover video content for everyone.
It takes time for habits to form and change, and the journey won’t be perfect. Instead of getting discouraged by your struggles and slip-ups, use them as opportunities to grow closer to God. Remember, he wants to spend time with you. Whether you’re reading the Bible, watching a RightNow Media video, or journaling your prayers to God, each interaction with him will sanctify you to think, act, and love more like Jesus.
We all know that prayer is an important part of the Christian life, but if we’re honest, finding time to pray can seem impossible. It’s hard to pause to pray throughout the week when work, family, and an overloaded schedule seem to take up most of our free time. We all have a lot going on, but we don’t have to let busyness stop us from spending time with God. In fact, we can’t afford to let busyness stop us—prayer is one of the most important aspects of the Christian life because it is how we communicate with God. We cannot properly serve a God we don’t talk to.
If we’re going to see prayer as an important part of our daily lives, let’s keep a few things in mind.
The Bible makes it clear that prayer isn’t optional—prayer is a command and is essential to following Jesus. Philippians 4:6 says, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (emphasis mine). Think about your current prayer life and ask yourself, “Do I really talk to God about everything?” Many of us would admit that we have a habit of inviting God into the large-scale issues of life, while leaving him out of what we might consider miniscule. But leaving him out of the little things can subtly lead to a lifestyle of independence and isolation. Every Christian is called to pray in every circumstance.
Prayer keeps us in check and helps us remain dependent on God. We all have the tendency to think we have life figured out—with Google, opinions on social media, and readily available advice from friends, it’s easy to think we have our lives under control. But as helpful as our friends and internet resources are, we need the Spirit of God to generate a spiritual life. When we pray, we’re showing God that we know we need him. We cannot make it through this life without his guidance, his wisdom, and his input.
No relationship we have can thrive if we don’t spend significant time with the other person—the connection we have with friends, family, or significant others will eventually fizzle if we don’t make quality time a priority. The same is true for our relationship with God. If we want to know God deeply, then communication is key.
As believers, much of how and why we pray is rooted in how well we know God. Because we know he expects holiness, our prayers must include repentance. Because we know he is a generous God, our prayers must include thanksgiving and gratitude. Because he is a good and kind God, our prayers should include our adoration and praise for him. The more we know him, the broader and more intimate our prayers become.
There are many ways we can enrich our life of prayer. Take a moment to read through these suggestions and reflect on the prayer life you currently have and what kind of prayer life you want.
God desires to be involved in our daily routine, thoughts, and decision making. Say a prayer of thankfulness when you find a great parking spot on a busy day. Ask him to help you stay focused when a work project is frustrating. Pray for wisdom when your toddler throws a tantrum in the grocery store.
When you can’t form the right words to say but are filled with emotion, you can allow the words of Scripture to become your heart’s prayer. Read your favorite psalm or passage and allow those verses to be your prayer. Meditate on them, memorize them, or read them aloud.
God is our creator and, as the psalmist says in Psalm 139:2, he knows our thoughts from far off. There’s no need to hide our true feelings, frustrations, or questions from God—he already knows and wants us to bring those feelings to him. When we pray, we have the freedom to be honest in his presence knowing that he will guide us into all truth, correct any erroneous thinking we might have, and comfort us.
Sometimes, the best way to enhance our prayer life is to form a routine. When we intentionally incorporate prayer into our daily lives, it will become a natural habit. An easy way to get started is to try out one of the devotionals on RightNow Media. Prayer and the Psalms is a ten-day devotional that takes you through several psalms to learn more about prayer.
When we start to invite God into the everyday—even mundane—parts of our lives, we move past solely making requests and walk into trusting him with all our thoughts and troubles. Prayer is how we learn to worship him fully, know him as our friend and savior, and lean on him as our only hope.
Maybe your schedule loosens with the close of the school year, or you find yourself stressing out for what should be fun vacations. Whether summer brings deeper rest or unrest, the change in season invites us to consider engaging—or re-engaging—in spiritual practices.
Spiritual practices—also known as spiritual disciplines—mark the lives of followers of Jesus and sustain our relationship with God. Just as regular phone calls or eating dinner with loved ones build our relationship with them, spiritual disciplines strengthen our relationship with God.
Regardless of where you find yourself—stressed or relaxed—here are four spiritual practices to aid your relationship with God this summer:
Writing on prayer in Celebration of Discipline, Richard Foster said, “Of all the spiritual disciplines, prayer is the most central because it ushers us into perpetual communion with the Father.” Prayer is how we talk with God. We see Jesus model prayer for us in the gospels (Luke 11:1–4) and are directed to continually pray by the apostle Paul (1 Thess. 5:17). Without prayer—much like without consistent communication with a friend or loved one—our relationship with God is distant and apathetic.
Prayer encompasses many postures: praise—expressing joy to God; thanksgiving—showing gratitude for God’s gifts and provision; confession—acknowledging our sin before God; lament—bringing our grief to God; and petition/intercession—asking God for forgiveness or to act on someone else’s behalf.
Exercise: Fixed Hour Prayer
Early Christians prayed at specific times of day to establish a rhythm of talking to God. Set a time to pray each day through the rest of the summer.
For more on prayer, visit The Prayer Practice by Practicing the Way in the RightNow Media library.
Keeping the sabbath might be the most disruptive spiritual practice in our modern age. In the Old Testament, the sabbath was the day set aside for all people to stop working and worship God. To be part of the people of God back then meant you practiced sabbath. Now, followers of Jesus are not obligated to keep the sabbath (Col. 2:16), but the principle of following God’s model of rest in Genesis 2:1–3 is woven into the very fabric of creation. Regularly practicing worshipful rest can be good for you even if it’s not required of you.
Because we live in a fast-paced, achievement-oriented culture, purposefully withdrawing from all work—not just our employment—for a set time to stop, rest, delight, and worship may be exactly what your soul longs for this summer.
Exercise: Mini-Sabbath
Setting aside an entire day to rest and enjoy God may be intimidating. Start with a small amount of time—a weekday afternoon or a Saturday morning—where you remove distractions and engage in activities that deepen your joy in God and relationships with others.
For more on the sabbath, visit The Sabbath Practice by Practicing the Way in the RightNow Media library.
In Matthew 6, Jesus assumes his followers will fast when he warns us about practicing our “righteousness in front of others” (v. 1) when we give to the poor (vv. 2–4), when we pray (vv. 5–15), and when we fast (vv. 16–18).
At its core, fasting is choosing to go without something you want or need to make room for something you want or need even more. Perhaps you choose to go without food to make room in your heart to hear God or to give the money or food you would have used to sustain your own body to sustain someone else.
Exercise: Fast with a Friend
Fasting has the potential for good, but also misuse. Because of the dangers of treating fasting like dieting or taking your heart to an unhealthy place with food, ask someone you trust if fasting is a good spiritual discipline for you to try. If they agree, invite them to walk with you as you start this practice. Consider skipping lunch once a week and spending the time you would have been eating to pray with your friend.
For more on fasting, watch The Fasting Practice by Practicing the Way in the RightNow Media library.
Solitude can be refreshing for some and a struggle for others. But Jesus demonstrated the need to spend time alone throughout his life—withdrawing to the desert to start his ministry (Matt. 4:1), retreating after a busy day of ministering (Mark 1:35), and before making monumental decisions (Luke 6:12–16). Just as Jesus needed space to hear from the Father, we need solitude to turn down the noise of our busy lives and focus on God. It may sound counter-intuitive, but the goal of solitude is not to be alone—rather solitude frees us from noise to be with God.
Exercise: Find Your Place
While we can make space to be alone with God anywhere, it can be helpful to have a designated space to retreat and sit with God. It doesn’t have to be anywhere fancy—maybe it’s your back porch, your kitchen table, or at a local park. The goal is to go to this place consistently and avoid distractions to focus your attention on God. Determine where that place is and use it for holy solitude this summer.
For more on the practice of solitude, check out The Solitude Practice by Practicing the Way in the RightNow Media library.
Have you ever found yourself leaving a Sunday worship service saying to yourself, “The worship was great—I can’t wait for next week”? Or maybe you've had the opposite reaction: “I love this church, but the worship was not my favorite . . .” No matter which situation you have found yourself in, we can all admit that we sometimes equate worship with the music we sing on a Sunday morning.
Our perspective of worship is often limited to what we experience at church. But Scripture is clear about what worship is—it extends much deeper than the songs that we sing. Worship is an intimate expression of gratitude for the mercies of God that he’s given to his people. And singing is just one aspect of how we worship. True worship happens when we live a life of sacrifice—when we worship as a lifestyle.
Paul had a strong grasp of what it meant to worship when he wrote to the Roman church. In Romans 12 Paul writes,
“Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.”
Paul appealed to the church in Rome with the truth that worship is meant to be a sacrificial offering to God. What do we sacrifice? We sacrifice our lives to God. Sacrificing time by setting aside moments to reach out to those we care about is an expression of worship. Worship is sacrificing our money by giving consistently to the local church or covering a friend’s bill. It’s also offering our gifts and talents to help others. We’re called to live a lifestyle of worship—not setting apart portions of our week for worship but instead living in a constant state of worship knowing that every moment can be an act of service to God.
So, what does it look like to worship with our lives?
First, we worship in Spirit and in truth. In John 4:23, Jesus spoke with a Samaritan woman who would become the first evangelist of Jesus’s ministry. In this passage, John records Jesus’s words as he taught the woman how we worship. Jesus said,
“But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship him. God is spirit, and those who worship him must worship in Spirit and in truth.”
Worshiping in Spirit and truth means we are led by the Spirit and grounded in the truth of Scripture. We need the Spirit—he moves in us, teaching us to worship, maturing us, and rooting us in truth. Sacrificial worship begins with our relationship with the Spirit. But how, exactly, does he help us to worship? In Romans 12:2, Paul says,
“Do not be conformed to this age, but be transformed by the renewing of your mind . . .”
Worship begins with internal transformation. Renewal of the mind does not come from self-improvement or the next great self-help podcast. The Holy Spirit is the one who changes us. By his power, we experience transformation in our minds, our desires, and our actions. We worship in Spirit and truth by surrendering to the Holy Spirit and allowing him to work in our hearts. When we do so, we allow him to change us, enabling us to offer ourselves completely to God.
Second, our worship is to be holy, or set apart. Paul is not calling us to worship perfectly but rather to offer holistic worship. As Jesus’s followers, how we serve, how we give, how we love—they’re all expressions of our worship.
We can often get distracted by the ways of the world and lose sight of where we orient our worship. One example is how our minds are often slaves to any form of stimulation or entertainment. We can spend countless hours streaming Netflix or scrolling through our smartphones and, before we know it, we’ve devoted half our day to mindless consumption. But Paul reminds us that in our worship we should “not be conformed to this age.” Our devotion to God should be all-encompassing, which means we cannot let sin run rampant in our lives. Instead, we should live in a way that shows our lives belong to God.
Finally, our worship is to be pleasing to God. He wants us to offer our joys, struggles, successes, and hardships to him. We please him as we move away from self-centeredness toward God-centered lives. As we do so, we begin to see that his ways are much greater than ours. Our desires and aspirations begin to align with his. Paul comments on this transformation in Romans 12:2 by saying,
“. . . so that you may discern what is the good, pleasing, and perfect will of God.”
Paul says when we have a lifestyle of worship, we align with the Holy Spirit, and we know and delight in the will of God. Worship connects us to our creator; it changes us and makes us more like Christ.
So, how do we worship as a lifestyle? We live a life of sacrifice. We devote every day to God. We worship in Spirit and in truth in a manner that is holy and pleasing to God. The music we sing moves us and allows us to express praise in a unique and creative way. But music isn’t the main avenue of worship—our lives are the ultimate vehicle of worship to our savior. How do you worship? How are you devoting your life in surrender to God?
Living out our worship begins with a biblical understanding of worship. Gather your family and tune into Worship in the Word. Sing along with Christian artists Shane & Shane as they share ten beautiful, simple songs drawn directly from Scripture, providing a biblical and captivating worship experience.
Yes, it is bright, merry, joyful, and the most wonderful time of the year. A season to celebrate Emmanuel, God with us. But it can also be the most difficult time of year for those who are lonely, are walking through the loss of a loved one, or have contentious relationships with their family. Even some of our most treasured Christmas songs are complicated. “I’ll Be Home for Christmas” was written from the point of view of World War II soldiers, dreaming of home while living in the horrors of war, while Judy Garland’s “Have Yourself a Merry Little Christmas” resigns to “muddle through, somehow,” hoping her troubles will be gone next year. That’s not very merry or bright.
Even so, Andy Williams was right: Christmas is the most wonderful time of the year. But the contrast of love, joy, peace, and hope with the reality of the wounds, wars, and worldliness of our daily lives can be jarring. How should we, the church, respond to the Christmas season in light of the pain in the world?
One solution is to ignore the darkness that surrounds us, to not talk about the news and ignore the struggles of the holidays. But that won’t do, especially for the people commanded to be light in the darkness (Matthew 5:14). We don’t have the option of hiding under a bushel to preserve our peace.
Another response would be to reject the joy of Christmas in an effort to highlight the necessary needs of the world, becoming cynical toward the ignorantly holly-jolly attitude of the season. Joylessness is not an appealing option, especially for those of us who love the decorations and music of Christmas. But a muted, honest response may feel like the only way to address the real hurt in the world around us. Is this season about Christ or the excess of materialism? Where is the joy we sing about for the starving in Yemen? Where is the peace that is heralded through the speakers of our shopping centers? Why is it here but not in Ukraine or Uvalde? In this world, Christmas can feel like glossy wrapping paper around a lump of coal. Like Frank Sinatra sings in the too-often-ignored carol “I Heard the Bells on Christmas Day”:
Yes, the world is broken and can appear hopelessly irreparable. And, yes, our cultural values have infiltrated Christmas. But cynicism towards Christmas isn’t a path to wholeness. Quite the contrary: our only hope in life or death is that baby in the manger, the “reason for the season.” The world needs our celebration of Jesus. We can’t solve a crisis on the other side of the world, but we can share the joy of Jesus’s birth with everyone we meet.
So, we cannot avoid the complications of Christmas, but we also cannot reject the happiness of the holiday. We walk a third path, the way of Christ, of intermingled joy and sorrow. We groan and weep because of sin and its effects but we can do nothing but rejoice in the hope we have found in Christ (Romans 8:22–25; Philippians 4:4–5).
Just think about the way we celebrate Christmas. In the coldest season of the year, when darkness overwhelms our non-working hours, we emblazon our homes with lights and warm ourselves with hot chocolate. We brave the winter weather to be near to family, bearing gifts to (what can seem like) everyone we know. We focus on giving, serving, and compassion toward the needy in our communities. We defy the present darkness to proclaim our hope in Jesus (John 1:5). That is the Christian life!
The spirit of Christmas is neither avoidant nor despairing; it is defiantly hopeful. We are caught between the two comings of Christ and choose to live in the assurance of the second while acknowledging that we can do more to spread light of his first. Yes, we are awash with pain, loneliness, grief, war, poverty, and illness, but it will not always be that way. We can stand where and sing triumphantly with Frank Sinatra into the wintery night:
Merry Christmas. Come, Lord Jesus.
Let’s be honest—being in control can feel really good. Whether it’s perfectly planning a family vacation or having free creative reign over a project at work, being in control gives us a sense of power that can feel downright exhilarating. When we’re in control of a situation, there’s a level of predictability that puts us at ease and, for a moment, makes us feel like we can predict our future. But control also feeds our belief that we’ve got the skill, foresight, and wisdom to prevent any uncomfortable elements of surprise from entering our lives. And that is a lie.
If we take a step back and look at our desire for control, we’ll see a unhealthy and unrealistic strategy to mask our anxiety—anxiety that we should bring to the feet of Jesus. We might think that being in control is offering us security and safety, but control can strip us from experiencing a beautiful life of faith. It can make us hold onto our idols with a tight-fisted grip and rob us of the ability to mature in Christ.
This isn’t to say that we have no control in this life. After all, God has given us free will and agency to steward our lives, decisions, and the responsibilities he’s given us. Sitting around hoping that God does everything is unrealistic—we still have to make decisions, act in obedience, and use wisdom to walk through this life. But our goal should be to live with God, not by our own power and in our own way. So, how do we use the control God has given us while relying on his sovereignty?
God wants us to rest—and not just by getting enough sleep or relaxing on the beach. When we feel like we have to be in control, we cannot rest. If my present and future depends on me, an afternoon off could be disastrous! What if an email goes unseen? What if my child misses out on an opportunity because of my inaction? Rest is not an option if we have to be gods of our own destinies.
A desire for control creates an inability to rest in the provision of God. He is in control, even when it may not feel like it, and he asks us to trust him with our futures, expectations, and hopes. When we are afraid or worried about tomorrow, we can cast our cares on him because he knows exactly how to handle our needs and our hearts. And, when we trust him, we can live free from worry because we know our good Father is at work, even when we sleep.
If we want to find rest, we have to begin with acknowledging God—not just turning to him when all else fails. However, releasing control is anything but easy. Learning to rest comes with time and allowing the Holy Spirit to help us.
To relinquish control, you will have to surrender your whole life to God. If you’re anything like me, then when you think of “surrender,” you think of someone throwing their hands up during a fight—giving up, vulnerable, with nothing left to give because they’ve run out of options. They’re at the will of their opponent. But when we surrender to God, we’re releasing our problems into more capable hands. In Matthew 11:28–30, Jesus says, “Come to me, all of you who are weary and burdened, and I will give you rest. Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (CSB).
It is exhausting to walk through life trying to control everything around us. We are eager to take on burdens that we weren’t meant to carry. Surrendering control is not about giving up, but about God working through our confusion.
Trusting God can be hard when we find ourselves in situations that we weren’t prepared for, nor have the energy to fix right away. Unforeseen circumstances—bills for unexpected expenses, getting fired, or receiving really bad news from the doctor—can leave us in a pit of anxiety. But even when we can’t see the outcome of our circumstances, God can.
Part of learning to trust in God is remembering that not only is he in control, but he’s trustworthy. Proverbs 3:5-6 tells us that we should trust in God and not lean on our own understanding. When we rely on our own futile understanding of life’s circumstances, we’re making decisions based on limited knowledge. When we relinquish control and trust God, we are doing exactly what he has called us to—walking by faith and letting him be God.
We’re not going to know everything ahead of time. We can’t. As believers, we stop looking into crystal balls that promise to tell us the future and trust the God who is with us. We cannot know what will happen in five minutes, but that ignorance forces us to trust God moment by moment and through all the surprises in life.
At the end of the day, we can only control so much—our character, our behavior, and how we choose to respond to our circumstances. Relinquishing control—especially when we’re used to holding tightly to our plans and decisions—can be really difficult. But with the Holy Spirit’s help, we can begin to make choices that lead us into a deeper trust in God, the one who has good plans and hope for our lives.
Consider your life and relationship with control—ask God to help you let go of everything that you’ve been holding onto so that he can lead you to his glorious future.
As we unpack our nativity scenes from eleven months of storage, placing Mary next to the manger is as normal as singing Christmas carols or watching Buddy the Elf eat gum off the subway railing.
For many of us, though, Mary never leaves the manger’s side. She goes back in storage with the wise men and reappears next year. While Mary serves the miraculous and cosmic role of birthing the Messiah, she is also a faithful witness of what it looks like to model Christ’s action of mediating between God and humanity—telling others what God is like and bringing him their concerns.
You may be thinking, “Wait, isn’t Jesus the only one who mediates between God and humanity?” And that instinct would be right. I’m not talking about mediating salvation between God and people—that’s something that only Jesus in his life, death, and resurrection has accomplished. What I am saying is that, like the prophets in the Old Testament standing as a go-between by proclaiming God’s message to the people and representing the people’s requests to God, Mary shows us how to occupy the space between God and the world as a light that points people to God.
Before traveling to Bethlehem for Jesus’s birth, Mary visited her cousin, Elizabeth, who was also miraculously pregnant. Elizabeth recognized Mary’s unique role as the “mother of [her] Lord” (Luke 1:43) and pointed toward Mary’s faith that God would “fulfill what he has spoken to her” (Luke 1:45).
In response, Mary launched into her famous speech magnifying God’s character—the Magnificat. These ten verses are more than Mary simply responding to her situation with gratitude. Mary shares God’s words not only with Elizabeth but also with us as readers thousands of years later.
Many commentators say Mary’s speech falls in the genre of prophecy. In essence, a prophet served as a mediator between God and people to provide the people with revelation of who God is. Mary comments on her own “humble condition” (Luke 1:48) and how God exalts the “lowly” (Luke 1:52), like herself. By describing herself in these terms, Mary speaks to those who may similarly feel overlooked or unimportant—much like how the people of Israel likely felt at the time of Jesus’s birth. Mary says that God has “helped his servant Israel, remembering his mercy to Abraham and his descendants forever” (Luke 1:54–55) with Jesus’s birth announcement, reminding God’s people that he cares and acts on their behalf.
Through her speech, Mary stepped into the space between God and his people by proclaiming the good news that God’s “mercy is from generation to generation” (Luke 1:50) and that “he has scattered the proud . . . [and] toppled the mighty from their thrones” (Luke 1:51–52). She reminds us that God “has satisfied the hungry with good things and sent the rich away empty” (Luke 1:53). Her song reads like many of the psalms in the Old Testament that proclaim the character of God to people in desperate need.
Mary models how we should be little mediators of God’s presence on earth—declaring his good news to people who need to hear it.
The beginning of Jesus’s public ministry provides a stage for Mary to stand as a type of mediator outside of the Christmas story. Before Jesus began teaching and demonstrating his identity as Israel’s Messiah, he and his disciples were invited to a wedding Mary also attended. As John writes in John 2:1–12, the wine for the wedding in Cana ran out and presented the host family with a problem.
Running out of wine at a celebration in Ancient Near Eastern culture was a social faux pas that would have brought enormous shame on the host family. Seeing this risk and interceding on behalf of the wedding party, Mary went to Jesus with a request without a question, “They don’t have any wine” (John 2:3).
Not only did Mary initiate stepping in as an in-between for the wedding party, but she also went straight to the person she knew could act, revealing her faith. She saw a need and entrusted it to the person who could meet that need.
While Jesus’s response appears harsh (his calling Mary “woman” isn’t derogatory or dismissive as he uses the same word when speaking tenderly to her on the cross in John 19:26), Jesus explained that he was hesitant because he had not begun to reveal his identity as Messiah—which Mary presumably knew—to everyone.
Instead of feeling rejected, Mary reaffirmed her faith in her son by telling the servants to do whatever Jesus told them to do. Jesus may have chosen not to act and told the servants to stand by, but Mary accepted that possibility and left the decision in Jesus’s capable hands. In doing so, she communicated an important truth not only for the servants at the wedding but also for us reading the passage today—obey God regardless of what he calls you to do. Mary advocated for people who had nowhere else to go and instructed them on how they should respond to God’s command—much like how the church operates in the world today.
Maybe it is appropriate that we think of Mary most often during the Christmas season. Christmas often calls us to act in mediatory ways.
This may be someone’s first Christmas alone, and they need to hear from you that God sees them. Perhaps this Christmas someone received bad news and needs you to advocate for them on your knees in prayer. By imitating Mary as she imitates Christ, we can be God’s ambassadors, channeling his overpowering love for them.
