10.25.2024

The Power of Small

Five reasons why small churches matter. Originally written by Ed Stetzer for Outreach Magazine.
1
min
9.3.2024

RightNow Media's Global Reach

Learn about how God is using RightNow Media globally.

RightNow Media Around the World

The Mission of RightNow Media

RightNow Media’s mission is to work with the global church to inspire people to love others before self and Christ above all. We are committed to equipping pastors and leaders worldwide with the resources they need to make a lasting impact in their congregations and communities.

Strategic Global Alliance

As part of our global expansion, we’ve formed a strategic alliance with like-minded individuals and teams, extending our reach and impact across various countries. By working together, we amplify our efforts to support the global church.

Global Stories of Transformation

God is using RightNow Media to support and empower church leaders around the world, making a meaningful impact in their congregations and communities. Discover powerful stories of transformation from RightNow Media regional teams and the churches they serve:

On Pastoral Care:


“Prior to subscribing to RightNow Media, one of the tough challenges that I faced as a senior pastor was looking for resources, quality materials, basically to help me, both as a pastor here in my church and as someone who leads other pastors here in my community. When I came across RightNow Media, I told myself this is heaven-sent…RightNow provided me with a plethora of digital resources where I am allowed to learn from the wisdom of excellent Bible teachers and wonderful pastors in the comfort of my home at the convenience of my schedule.”
Daniel Gabasa, One Body, One Lord, Asia-Pacific

On Leadership Training:


"RightNow Media represents a very uplifting experience for our congregation. Each of the resources available on the platform has served as training for leadership and as teaching material in discipleship groups."
Pastor Mariano Marroquín, Camino Bíblico Leche y Miel, Latin America

“Not only has this tool been beneficial to us as individuals, but it has also been vital to the training and formation of leaders in our congregation.”
Pastor Roberto Torres, Iglesia Vida para la Ciudad, Latin America

On Spiritual Growth & Discipleship:


“The use of this platform and all its resources at Iglesia el Pacto has enabled us to find a deep intimacy with the Word of God and we have experienced significant spiritual growth as a community. We are grateful for this tool that has allowed us to strengthen our faith and our commitment to the gospel.”
Andrés Bunch, Iglesia Cristiana el Pacto, Latin America

[We’ve] found it to be an absolutely fantastic resource for our church. We’ve been using it in our life groups. We’ve been encouraging people to use it on a personal basis, as well as in our kids, youth, [and] leadership development. All across the board, we’ve found it helpful in so many areas of church life.”
Jamie Haxby, Hope Church, United Kingdom

“We are equipping all our ministries in church with tools, resources, and teaching all in God’s Word, that are relevant to them. RightNow Media gives us easy tools to go deeper in God’s Word so that we can focus on going wider in reaching the world.”
Karen Beatty, Newtownbreda Baptist Church, United Kingdom

 

See some of the originally-produced RightNow Media content from around the world:

East Asia
He Is Closer Than You Think Yong Jae Ahn
Latin America
Profound Changes
Nicolás Tranchini
Asia-Pacific
The Book of Ezekiel
Ashwin Andrew
Commonwealth
Faith as Currency in Our Finances Busola Sodeinde

Explore our Around the World library to find a variety of content that supports church leaders everywhere. We hope these resources inspire and equip you to make a meaningful impact in your own community.

1
min
8.30.2024

Small Group Studies for Fall 2024

A selection of RightNow Media studies to consider as we enter the fall.

Small Group Studies for Fall 2024

No matter how we organize our church calendar, it often ends up being a mishmash of the ancient liturgical cycle (Advent through Easter) and the school year schedule (back-to-school in the fall through summer break). So for many churches, the return of small groups in the fall can make a lot of sense.

Whether your small groups are interested in studying a book of the Bible, a frequently discussed topic, or a broad theological theme, the RightNow Media library houses a variety of series to meet you where you are and challenge you to move forward in your faith. Here are some studies to consider as we enter the fall.

Essentials of Faith

Essentials of Faith is a transformative twelve-study journey designed to deepen Christians’ understanding of the gospel and address fundamental questions of our faith. Our hope is that, after going through the Essentials of Faith series, Christians will be more mature, equipped to disciple others, and emboldened to reflect Christ in their lives.

What is a Christian? with Francis Chan

Ask any group what it means to be a Christian, and we will hear different answers. In this six-session series, Francis Chan will explore key concepts common to all Christians through the centuries. No matter what divides us, we are united by these truths about the God we worship and our relationship with him.

Why Does Jesus Matter? with J.D. Greear

What makes Jesus such an important person? In this six-session series, pastor and author J.D. Greear will answer, “Why does Jesus matter?” He’ll explore who Jesus is, why he came, and what he said and did to help us understand the life-changing effect Jesus had—and continues to have—on the world.

Topical Series

Art of Marriage

Every marriage has its strengths and its stresses. In this six-session series created in partnership with FamilyLife, discover a transformative marriage resource to help you explore new levels of intimacy, communication, and connection with your spouse.

The Life of Joseph with Bryan Carter

Everything Joseph endured was for a purpose. His success came from the Lord, and even the most devastating events in his past were used to accomplish God’s aims. In this six-session series, Pastor Bryan Carter will trace the themes of purpose and faithfulness through the life of Joseph, teaching us how to identify and live in our God-given purpose.

Book of the Bible Series

The Book of Ecclesiastes with Jonathan Pokluda

Life is a gift, but it rarely turns out how we expect. Where do we turn when things are going great, but we still feel empty? In this ten-session series, pastor and author Jonathan “JP” Pokluda takes us through the book of Ecclesiastes and shows us that we are not alone in our search for meaning.

The Book of 1 Samuel with Sharon Hodde Miller

The stories of biblical heroes prompt us to examine the difference between our outward appearance and what God sees in our hearts. In this ten-session series, pastor and author Sharon Hodde Miller guides us through the book of 1 Samuel, exploring the frailty of the human heart and the faithfulness of God.

Bible Study Roadmaps

If you’d like help building a collection of studies to guide your group or ministry, check out these Bible Study Roadmaps. Each roadmap features series that are already part of your church’s subscription, and you can feel free to customize it by swapping out studies according to the needs of your group. We have roadmaps specifically designed for adults, men’s or women’s groups, youth groups, and kids.

Meeting together to talk about God and how he shapes our lives is one of the primary ways we become more like Jesus. No matter what your small group chooses to study this year, God sees your faithfulness in moving toward him through study and community.

1
min
8.9.2024

Disciple-Making at School

Three simple ways that teachers can disciple their students and the kids around them.

What do you remember most about your favorite teacher?

Maybe it was something simple, like their infectious laugh or the fact that they had candy on their desk every day. For many of us, if we thought about it long enough, we’d say that our favorite teachers were those who made us feel seen, loved, and valued—they showed consistency and care for not only our grades but our personal lives.

As teachers and administrators, we want what’s best for our students. We want to see students thrive at home, in their relationships, and as individuals. And as Christian teachers, we especially want to see their spiritual growth. But discipling our students faces certain challenges—rules within the public school system, parental control, and lack of time. But that doesn’t mean we can’t care for our students’ spiritual well-being.

Let’s look at three simple ways that teachers can disciple their students and the kids around them:

1. Become an Advisor for a Christian Group

One way that we can disciple our students is by offering our support to a Christian student activity. Many groups like Fellowship of Christian Athletes and Young Life need faculty sponsors and advisors. While there are limits to your involvement, your support could look like becoming an advisor of the group, volunteering to oversee the meetings, or being an extra point of contact for the group. If your school doesn’t have any Christian groups and isn’t against the formation of one, you could suggest to your Christian students that they could form a group that you could advise. Your voice and presence can support their faith.

2. Be What You Want to See

Especially in the public school setting, it can be difficult to remain neutral toward the subject of faith while also trying to live it out. But we can be faithful disciples even when we can’t share the gospel. We also share our faith with our students by showing them the love of Christ. First Corinthians 13:4–8 tells us that love is patient, kind, not envious or proud. Students—especially those who may not be used to kind, patient, or loving adults—will see a reflection of Jesus in your lived example. Reflect on the ways you engage with your students: Does a stressful day make you impatient with them? Are you kind to all of your students—or just the well-behaved ones? When students come to you for advice, do you quickly reply or do you usher them into wisdom that comes from Scripture? The way you love your students speaks volumes about your love for God.

3. Be Present

Simply being present for our students can be a form of discipleship. For many kids, having a consistent adult figure in their lives means the world—having a consistently encouraging adult can be life-changing. While you see them in class, consider attending their school games, plays, and performances. Let students hang out in your class over lunch. Being present in your students’ lives will not only serve them but provide you with an opportunity to pray with them and give them godly counsel.

Remain Faithful

We might spend most of our teaching careers planting good seeds of faith without ever seeing a student come to Christ or having the opportunity to actually share the gospel. But while discipleship may look different in the classroom, we can do what Jesus has commanded of all of us—to love our students as he loved us.

1
min
7.31.2024

How to Measure the Effectiveness of Discipleship

Ministry leaders want their ministries to develop mature disciples, but how do we know if our methods are working?
Church Leadership

Ministry leaders want their ministries to develop mature disciples, but how do we know if our methods are working? During RightNow Conference 2023, we asked Lisa Harper, Matt Chandler, and David Platt their thoughts on measuring the effectiveness of a church’s discipleship efforts. All three agree that measuring spiritual maturity is a difficult but important factor to keep track of in your church.

Lisa Harper

Boy, you've got to watch me on this one, because I hate analytics. Because if you’re not careful, it becomes perfunctory. It becomes performative. It becomes transactional. I think the best way to measure [is], “Is your personal relationship and authenticity with one another actually driving you further into the embrace of Jesus Christ?” That’s hard to measure on a graph; it’s much easier to measure in the context of relationship. Do you want to keep meeting together? Has the realness of that relationship become such an anchor in your life that you wish it was more than once a week because it’s actually become an extension of your family or the family you wish you had?

Matt Chandler

If you’re talking about normal numerics, I think it’s really hard for a local church to do that. I think that what I’m looking for at The Village Church—which is the church that I pastor—if you stumble and fall and get up and repent and run to Jesus, I think we’ve done a really good job of “gospeling.” This is a person who really has grown and matured in their faith; they’re able to endure with joy and gladness. What I was taught when I was a younger pastor is: “Are they giving?”, “Are they attending?”, “Are they in your programs?” But I think they can be in programs and not mature. Is what we are doing working in regard to their understanding of who God is and the ability the believer has to be in his presence, to be comforted by him and shaped by him regardless of life’s circumstances?

David Platt

There are so many potential pitfalls there, because if we don’t have the right measurements in place, we’ll end up doing a whole lot of things Jesus hasn’t told us to do. I think of Galatians 4:19 when I think of measuring discipleship: “I labor to see Christ formed in you.” Are the people that I’m pouring my life into looking more like Jesus? And not just those people, but other people, as a result of those people’s lives, are they looking more like Jesus? I want to labor toward that end. So, I would just encourage you, more than numbers—more than a lot of different things we would think of when it comes to measuring success—look for Christlikeness in the people of the church and in people being reached through the church who are becoming more like Jesus.

Measuring discipleship success is difficult because we don’t mature in defined stages. But we all can keep our finger on the pulse of Christlikeness, gauging how our congregations reflect Christ and the depth of the relationships within the church.

To support your church’s discipleship efforts, check out our Essentials of Faith multi-study journey or our Books of the Bible series, which helps your church members study God’s Word with one another.
1
min
7.12.2024

4 Spiritual Disciplines for Summer

Here are four spiritual practices to deepen your relationship with God this summer.
Christian Living

There’s nothing supernatural about summer, but the season feels different, doesn’t it?

Maybe your schedule loosens with the close of the school year, or you find yourself stressing out for what should be fun vacations. Whether summer brings deeper rest or unrest, the change in season invites us to consider engaging—or re-engaging—in spiritual practices.

Spiritual practices—also known as spiritual disciplines—mark the lives of followers of Jesus and sustain our relationship with God. Just as regular phone calls or eating dinner with loved ones build our relationship with them, spiritual disciplines strengthen our relationship with God.

Regardless of where you find yourself—stressed or relaxed—here are four spiritual practices to aid your relationship with God this summer:

1. Prayer

Writing on prayer in Celebration of Discipline, Richard Foster said, “Of all the spiritual disciplines, prayer is the most central because it ushers us into perpetual communion with the Father.” Prayer is how we talk with God. We see Jesus model prayer for us in the gospels (Luke 11:1–4) and are directed to continually pray by the apostle Paul (1 Thess. 5:17). Without prayer—much like without consistent communication with a friend or loved one—our relationship with God is distant and apathetic.

Prayer encompasses many postures: praise—expressing joy to God; thanksgiving—showing gratitude for God’s gifts and provision; confession—acknowledging our sin before God; lament—bringing our grief to God; and petition/intercession—asking God for forgiveness or to act on someone else’s behalf.

Exercise: Fixed Hour Prayer

Early Christians prayed at specific times of day to establish a rhythm of talking to God. Set a time to pray each day through the rest of the summer.

For more on prayer, visit The Prayer Practice by Practicing the Way in the RightNow Media library.

2. Sabbath

Keeping the sabbath might be the most disruptive spiritual practice in our modern age. In the Old Testament, the sabbath was the day set aside for all people to stop working and worship God. To be part of the people of God back then meant you practiced sabbath. Now, followers of Jesus are not obligated to keep the sabbath (Col. 2:16), but the principle of following God’s model of rest in Genesis 2:1–3 is woven into the very fabric of creation. Regularly practicing worshipful rest can be good for you even if it’s not required of you.

Because we live in a fast-paced, achievement-oriented culture, purposefully withdrawing from all work—not just our employment—for a set time to stop, rest, delight, and worship may be exactly what your soul longs for this summer.

Exercise: Mini-Sabbath

Setting aside an entire day to rest and enjoy God may be intimidating. Start with a small amount of time—a weekday afternoon or a Saturday morning—where you remove distractions and engage in activities that deepen your joy in God and relationships with others.

For more on the sabbath, visit The Sabbath Practice by Practicing the Way in the RightNow Media library.

3. Fasting

In Matthew 6, Jesus assumes his followers will fast when he warns us about practicing our “righteousness in front of others” (v. 1) when we give to the poor (vv. 2–4), when we pray (vv. 5–15), and when we fast (vv. 16–18).

At its core, fasting is choosing to go without something you want or need to make room for something you want or need even more. Perhaps you choose to go without food to make room in your heart to hear God or to give the money or food you would have used to sustain your own body to sustain someone else.

Exercise: Fast with a Friend

Fasting has the potential for good, but also misuse. Because of the dangers of treating fasting like dieting or taking your heart to an unhealthy place with food, ask someone you trust if fasting is a good spiritual discipline for you to try. If they agree, invite them to walk with you as you start this practice. Consider skipping lunch once a week and spending the time you would have been eating to pray with your friend.

For more on fasting, watch The Fasting Practice by Practicing the Way in the RightNow Media library.

4. Solitude

Solitude can be refreshing for some and a struggle for others. But Jesus demonstrated the need to spend time alone throughout his life—withdrawing to the desert to start his ministry (Matt. 4:1), retreating after a busy day of ministering (Mark 1:35), and before making monumental decisions (Luke 6:12–16). Just as Jesus needed space to hear from the Father, we need solitude to turn down the noise of our busy lives and focus on God. It may sound counter-intuitive, but the goal of solitude is not to be alone—rather solitude frees us from noise to be with God.

Exercise: Find Your Place

While we can make space to be alone with God anywhere, it can be helpful to have a designated space to retreat and sit with God. It doesn’t have to be anywhere fancy—maybe it’s your back porch, your kitchen table, or at a local park. The goal is to go to this place consistently and avoid distractions to focus your attention on God. Determine where that place is and use it for holy solitude this summer.

For more on the practice of solitude, check out The Solitude Practice by Practicing the Way in the RightNow Media library.

The goal of our life is to become more like Jesus for the sake of the world. As we pray, rest, fast, and retreat, we hope to seize the opportunity summertime provides for us to grow in greater affection for God.

1
min
6.21.2024

5 Ways to Evangelize in Your Home

What can we do to make the best use of the extra time we have with our kids this summer? Spend time passing down the faith.
Kids

It’s official: Summer snuck up on us once again. And while summertime is a great opportunity to catch our breath, it brings an entirely new rhythm to many families’ lives.

Instead of scampering around, chauffeuring kids to and from school, practice, and other activities, life tends to slow down a bit this time of year. We trade filled (or overfilled) schedules for more downtime—more time off, more trips, and more time together. For that reason alone, summertime is a welcome relief from the hustle and bustle of normal life.

But if we’re not careful, summer can slip away just as stealthily as it snuck up on us, leaving all our plans and good intentions in the dust. So, for families with a little more time on their hands this summer, or fewer schedules to keep, what can we do to make the best use of the extra time we have with our kids?

Spend time passing down the faith.

There are hundreds of meaningful things we can do as a family during the summer months. Vacations. Trips to the pool. Time at a waterpark. Camping in the backyard. Movie nights. Or simply sitting on the porch together, talking about things that matter to us. The possibilities are endless.

Since this time of year generally gives families more time together, parents can make it a point to prioritize evangelism and discipleship with their kids. And contrary to popular belief, that doesn’t mean we have to run them through a rigid program. But it does give us more opportunity to think intentionally about what it can look like for us to pass the faith down to our children—and then act on it.

We can engage our kids:

1. Prayerfully

Evangelism is an impossible task. Think about it, if the goal of evangelism is to “awaken” those who are “dead in [their] trespasses and sins” (Ephesians 2:1–3), then that means, in some mysterious way, a resurrection must take place. I don’t know about you, but I don’t have the power to bring someone back to life, whether physically or spiritually. We need God’s help.

If we hope to pass the faith down to our children, our evangelism must be saturated in prayer. Pray for yourself. Pray for opportunities to talk with your kids. Pray for a clear and natural delivery of the good news. And pray for your child or children, that they will have a receptive heart to Jesus’s gospel and receive it with joy.

2. Methodically and Repeatedly

Engaging your children evangelistically doesn’t require a rigid program—you don’t have to build out a years-long scope and sequence to teach that the claims of Christ are true. Nevertheless, you can still think ahead and consider what methods are most appropriate for you, your child, and your schedule as you aim to pass down the faith. Consider asking the following questions to determine a method that fits your family:

  • What time of day and/or day of the week could you set aside for having regular, scheduled conversations about faith with your children?
  • What activities could you do together to spark questions and conversation?
  • What movies could you watch with them to stir up faith?
  • In addition to the Bible, are there any books you could read together (or that you could read to them) that might lead to conversations about faith?
  • What could it look like for you to pray with your children regularly or study the Bible together?

There are plenty of other questions to ask and considerations to make. The point is to make intentional plans to have gospel conversations with your kids—over and over again.

3. Naturally

Sharing the gospel isn’t a one-time event. It’s something we ought to do with our children every chance we get. While we can make plans to teach them about Jesus, we should also be prepared to take advantage of all the unplanned opportunities we have to expose them to the gospel.

It was the apostle Peter who told us to be “ready at any time to give a defense to anyone who asks [us] for a reason for the hope that is in [us]” (1 Peter 3:15)—and that applies to the conversations we have with our kids too. Inevitably, during a normal car ride, after a breakup, or in response to an injustice they’ve observed, our kids will ask, “Why?” and “How?” and “Why me?” And when they do, make sure you’re ready to engage them truthfully and compassionately, pushing them—graciously and by the Spirit—to Jesus and his gospel, which can make sense of all they’re experiencing spiritually and emotionally.

4. Communally

Conventional wisdom tells us, “It takes a village to raise a child.” That can be true with evangelism as well. Raising and rearing children, and passing the faith on to them, is a task that benefits from an all-hands-on-deck approach. So, what could you do to invite grandparents, aunts and uncles, siblings, friends, teachers, and fellow church members into the process of discussing faith with your kids? You don’t have to go it alone. Sometimes the good news might even be better received when it’s delivered to your child by someone else. If you want your children to say yes to Jesus, as we all do, consider making evangelism a community project.

5. Patiently

As parents, many of us approach evangelizing our kids with a sense of urgency. And there’s nothing wrong with that—it’s good that we want them to follow Jesus as soon as possible. But often, the pressure of “getting them saved” can quickly morph into a frantic and anxious approach to evangelism that’s driven by fear. But we can temper the urgency we feel with patience. Why? Because God is trustworthy; he “wants everyone to be saved and to come to the knowledge of the truth” (1 Timothy 2:4).

Trust and Obey

God wants your child to be saved—even more than you do. And because that’s true, we can prayerfully engage our children with the truth. We can show them the beauty of that gospel and make plans to do so in myriad ways—through movies and music and food and friends and books and trips and long conversations. We can take advantage of the everyday opportunities that arise to model and discuss the good news with our kids, and we can do it in a community of believers who will help us. And finally, we can take a deep breath and take our time, trusting that God will impart saving faith in our children in due time.

1
min
5.24.2024

How to Take a Sabbatical

Between our unique cultural moment and the pressure of ministry leadership, we need to prioritize sabbaticals.
Church Leadership

The work of a pastor never ends.

There’s always someone to meet with, church bathrooms to clean, a small group curriculum to plan, volunteers to train, or a sermon to write. And while all of these are good and necessary tasks in ministry, the constant pressure to do more can drive church leaders to exhaustion.

I’ve been there.

In my early ministry, I served a church plant and worked in a coffee shop to help pay my bills. The grind of building a church from the ground up while working a second job became so normal that I couldn’t even recognize how exhausted I was. Luckily, my lead pastor was a good friend who saw that I was skating near the edge of burnout. He forced me to take a sabbatical to rest. Yes, forced. I didn’t think I could leave all my pressing work undone and, in some ways, I didn’t want to.

I don’t think my experience is unusual. Far too often, pastors don’t rest because they don’t think they can. We preach about rhythms of rest and practicing the sabbath to our congregations while silently feeling like that blessing is off-limits for us. And so, we slowly march closer and closer to burnout where the quiet contemplation we typically find in rest morphs into a dire questioning of our calling. Instead of prayerfully considering what God might have for our next ten years of ministry, we secretly wonder if we should leave ministry all together.

According to Barna research, at least one in three Protestant pastors has seriously contemplated leaving ministry in the last three years. 1 More than half say they do not have the luxury of a private life.2 Less than a quarter of pastors would describe their relationships as flourishing, and less than one out of five pastors would say they are personally flourishing.3 Pastors are struggling, exhausted, and ready to leave the pulpit for a healthier lifestyle.

So how do we thrive and stay in ministry for the long haul? Is that even possible?

Between our unique cultural moment and the pressure of ministry leadership, we need to prioritize sabbaticals—extended periods of rest to spend time with God, to contemplate where he might be leading our ministry, to study, and to connect with our families and friends.

There is no singular right way for a church to practice sabbaticals, but every church should care for their leaders by offering, even mandating, that pastors take them. If you do not currently have sabbaticals in your church or are considering how you might update your current rhythm of pastoral rest, here are some parameters to consider:


1. Rest

It isn’t easy to slow down, especially when a lot of us are used to running on coffee and the adrenaline of immanent church deadlines. Having nothing to plan, no fires to put out, and no meetings to run can leave us feeling bored or useless. The temptation is to fill our schedule with home repair, travel, or family events. But don’t miss the unique opportunity to rest both passively and actively.

Passive rest—sleep—is essential for recovering and lowering our cortisol (the stress chemical) levels. During a sabbatical, you can not only catch up on sleep, but set a healthy sleep schedule. When you’re tired, take a nap. You need it.

Active rest is participating in hobbies, attending events, or visiting places that bring you joy. Your sabbatical gives you the space to participate in those things that always get bumped off your schedule. Make them a priority for both you and your family.

2. Grow

God desires a relationship with you just as much as he does with the people you preach to on Sunday mornings. Your sabbatical gives you the space to pray, read Scripture, and walk with God without any agenda. During this time, you don’t have to be a “pastor”—you are a disciple.

It is a special blessing to worship in a service that you did not plan and are not responsible for when you are used to working on Sundays. Consider attending sister churches during your sabbatical where you can worship without having to shepherd someone. If you choose to attend a different church, let your congregation know why and reach out to the pastor at the church where you will attend. Clear communication will help your church know why you are not around on Sundays and help the visiting church best serve you and your family during your sabbatical.

3. Prepare

Like Jesus withdrawing to pray and Elijah retreating to the mountain, your time away from ministry is an opportunity to hear from God. Define a purpose for your sabbatical. God may give you a new vision for your ministry, direction for your church, or call you to start something new. Take time to intentionally listen to God about your leadership, teaching, family, your church’s direction and vision, and the way you approach ministry. You may come back from your time both rested and changed.

If a sabbatical is not on your immediate horizon, you don’t have to wait to find a healthy rhythm of work and rest. A sabbatical can give you time away from work, but if you do not correct the root issue of your burnout, you will continue to risk your longevity in ministry. Some simple practices could be creating a rule of life, practicing and protecting a sabbath day, setting a sleep schedule, or delegating tasks to others.

God loves you, pastor. You can rest, both in seasons of work and on sabbaticals.

Check out John Mark Comer’s series The Ruthless Elimination of Hurry and Rich Villodas’s series The Deeply Formed Life for more ideas on how to rest well.

1 BarnaGroup, The State of Pastors Vol. 2 (Ventura, CA: Barna Group, 2024), 18.

2 BarnaGroup, The State of Pastors Vol. 2, 27.

3 Barna Group, The State of Pastors Vol. 2, 33.

1
min
5.10.2024

How to Engage in Discipleship in the Current Age

The message of the gospel remains constant, but culture changes constantly. How can church leaders effectively engage in discipleship in the current age?
Discipleship

The message of the gospel remains constant, but culture changes constantly. To engage people in relevant ways, we must be willing to adjust our methods. We asked some of the plenary speakers from our 2023 RightNow Conference, Grow: Making Healthy Disciples, to share their ideas on engaging in discipleship in our current age.

Eric Mason

I think it’s a good opportunity and time for the church to be “re-presented” to the world. The Bible talks about—in Ephesians 3:21—it says, “To him be glory in the church and in Christ Jesus.” In other words, the church is God’s tabernacle now for Jesus’s presence. In other words, represent him. And so I think that we need to rebrand everything from how we talk about the gospel, how we talk about men, how we talk about women, how we talk about family, how we talk about relationships, how we talk about money. I think one of the mechanisms to do that is utilizing social media, by utilizing reels and YouTube videos and all these other means that are out here to really express, explain, and rebrand discipleship.

David Kinnaman

I think a huge opportunity for the church to engage in discipleship in the coming years is around community and how lonely people are, how isolated they are, how much they’re desperate for a better way to be in community, to be human, and to answer some of these nagging questions that lurk in our hearts and in our souls. There’s a sense in which, in community, we actually realize what we’re made for. I have this idea that we’re a storied community and we try to tell our stories and understand our stories in light of Jesus’s story. In community we could be shaped into the men and women that Christ can use in the world.

Bryan Carter

People are longing for connection and relationship. People are longing for life on life, sharing life together. One of the ways that can happen is one believer walking with someone else and just helping them in their walk—using the Word of God to guide them, to share life with them, to instruct them. This is one of the great ways we have to leverage our lives to invest in one another each and every day.

David Platt

I think social media, digital, AI—these avenues open doors for all kinds of exposure to the gospel in people’s lives and exposure to God’s Word. How can we steward some of these things at the same time? That must be coupled with life-on-life, in the flesh together, walking through all that this life brings and applying the gospel to it. So how do we steward both of those to the full in the days ahead? I think that’s a challenge and an opportunity and a chance the church hasn’t had in history. So, let’s make sure to do them both well and wisely with the Word and the Spirit as our guide.

Technology can be an excellent means of spreading the gospel and connecting with one another. We can use digital media while knowing it does not substitute for in-person community. Discipleship happens most effectively face-to-face.

How are you maximizing online tools in your efforts to bring people together in gospel community?

1
min
4.26.2024

Work/Life Balance for Christians

A healthy work-life balance is simply the ability to maintain a sustainable rhythm of work and rest. It’s more achievable than you may think.‍
Faith & Work

How often have you made plans with a friend, only to realize you’ve double booked with a work meeting?

Or when was the last time you tried to engage in your favorite hobby, only to find yourself constantly checking your work email? I’m willing to admit I’m guilty of this—and I’m sure you are too.

Our fast-paced, hustle-and-bustle culture puts us in an endless state of busyness. Our jobs and career goals bump against our personal time, family obligations, and ability to sleep, making it hard to find a rhythm in life. Which, even in the best case, only leads us to anxiety, imbalance, and burnout.

Our desire to work hard and make progress in our professional lives isn’t a bad thing. In fact, God expects us to have a strong work ethic to care for ourselves and our families. Diligence and excellence are two of the major ways we steward the talents, abilities, and resources he’s given us. Colossians 3:23 says, “Whatever you do, do it from the heart, as something done for the Lord and not for people.” But many Christians live with a tension of wanting to excel at work while prioritizing their health, family, friends, and ministry.

Finding balance can feel impossible.

A healthy work-life balance is simply the ability to maintain a sustainable rhythm of work and rest. Achieving a perfectly curated work-life balance is improbable because life is full of sudden and unforeseeable changes. Instead, think about a rhythm that best suits your current season of life. It’s more achievable than you may think.

Let’s look at 3 practical ways we can bring our professional and personal lives into a harmonious rhythm:

1. Determine Your Priorities

If our main priority is to serve and glorify God in all that we do, then we must take inventory of all he’s given us—our relationships, jobs, our bodies, resources, and our time. We should be faithful with all that God has given us but know that we can’t do everything. Some people and tasks are more important than others. Ask yourself: what are the responsibilities, hobbies, and relationships I refuse to put to the side? Is it serving in the local church? Having dedicated quality time with family and friends? Or maybe climbing a corporate ladder? Verbalizing your priorities will help you determine what you do and don’t have time for. It may even reveal some disordered priorities that need to be rearranged.

For advice on how to balance work with family, check out Expert Ownership: Mastering Small Business with David and Jason Benham.

2. Set Personal Boundaries

It is easy to overlap our work and home lives. To ensure that we are at our best, whether at work or home, we need to establish boundaries. Everyone’s boundaries are going to look different because none of us has the same family dynamics or work schedules. But, to get your mind started, here are some examples of helpful boundaries:

  • Silence your work phone after 7:30 p.m. or refuse to look at work email until the next day.
  • Prioritize being present at your kids’ extracurricular events (games, recitals, etc.).
  • Use all of your PTO during the year. Or take a long weekend each quarter away from work simply to rest.
  • Prioritize your doctor’s appointments, even though they take you from work.
  • Determine which phone calls or texts you will and won’t answer at work.
  • Lock your social media during work hours.

For more practical ways to set personal boundaries, watch Jordan Raynor’s series Redeeming Your Time on RightNow Media @ Work.

3. Practice the Sabbath

Taking a sabbath is not an optional time for rest—it’s a command and a gift from God (Exodus 20:8–11; Mark 2:27–28). Having a whole day set aside for rest allows us to reset within a divinely orchestrated rhythm established at the creation of the world (Genesis 2:2–3). The difficulty for busy Christians is that we don’t think we have time to rest. We can’t afford to stop everything for a whole day! But God says it’s for our own good to slow down once a week.

Resting is a faith exercise—reminding us that God is in control, not our calendars. Sabbath teaches us to let God be God while we enjoy the blessings he has given us. For busy Christians, practicing a weekly day of rest can be one of the most helpful ways to maintain work-life balance.

For more ideas on sabbath, check out The Ruthless Elimination of Hurry with John Mark Comer.

Conclusion

Ecclesiastes 3:12–13 says, “I know that there is nothing better for people than to be happy and do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God.” (NIV) Working hard is a necessary part of life—it’s the way we provide for ourselves. But our work should never come between our health, family, children, or ability to simply enjoy the little things in life.

Try one of the practical suggestions above and allow God to guide you to a healthy rhythm of life.
1
min
4.2.2024

RightNow Media Around the World

Learn about how God is using Rightnow Media globally.
Around the World

RightNow Media Around the World

The Mission of RightNow Media

Our mission is to work with the global church to inspire people to love others before self and Christ above all.

Our mission and dedication to supporting the global church prompted our international expansion across the globe in 2018, beginning with serving churches in India. We have since extended our work to Latin America, East Asia, Brazil, the United Kingdom, Australia, New Zealand, the Middle East, and Africa.

 

Through a strategic alliance with NextGen Global Leaders, RightNow Media has been able to serve more than 30,000 churches in over 100 countries.

Our Global Content

RightNow Media works with trusted Christian teachers from around the world to create meaningful discipleship content. We are proud to offer a digital library of more than 25,000 Bible study videos and discipleship resources supported in 13 languages to more than four million worldwide users.

 

See some of our original content produced within the last six months from each of the regions we serve:

Africa
A Gospel View of Ezra Dr. Kwasi Amoafo
Asia-Pacific
Does God Care? Kavitha Emmanuel
Australia/New Zealand
Kingdom Entrepreneurship Wez Hone

Brazil
Galatians Rosther Guimarães Lopes
East Asia
The Power of the Cross Ki Sung Yoo
Latin America
Stories from Heaven RightNow Media

Middle East
Boundless Grace Jamil Khouri
United Kingdom
The Book of Malachi Dave Cornes

Impact

Max Premson, Regional Director over Asia Pacific (APAC), shares how RightNowMedia has played a role in his life, both personally and professionally:

Personally, RightNow Media has helped me grow spiritually. Whenever I needed strong teachings on certain topics, RightNow Media has always been helpful. Representing RightNow Media in the APAC region, we have witnessed many small groups in the region being blessed. In our church, we have seen youth, teens, and kids’ groups using it effectively, resulting in holistic transformation in their lives.

To see more RightNow Media original content produced globally, check out our Around the World library on RightNow Media.

1
min
3.1.2024

What Is Discipleship?

We asked some of our speakers from our 2023 RightNow Conference Grow: Making Healthy Disciples to share how they define discipleship.
Discipleship

What is discipleship?

The way you define the term may be different from the way others understand it, but if we desire to be good disciples or give our lives to making disciples, we need to know what we mean when we use the term. We asked some of our plenary speakers from our 2023 RightNow Conference Grow: Making Healthy Disciples to share how they define discipleship.

Eric Mason

“So when I define discipleship—of course, we know of the verse about it in Matthew 28 and other verses—but I define discipleship as being in a lifelong apprenticeship to Jesus Christ, in which he takes you not only from spiritual death to spiritual life but from spiritual infancy to spiritual maturity in gospel community.”

Libin Abraham

“According to Paul in Ephesians 3, discipleship is the Holy Spirit working in our inner being, Christ dwelling in our heart through faith. The idea of dwelling is this pervasive presence of Jesus not as a guest but as a host, as a resident in our heart to our every thought of our mind and desire of our heart, every day of the week and time of the week, that he is fully reigning and ruling as king. As he dwells pervasively in our hearts, we are formed into the image and likeness of Jesus. Just as he walked, we walk.”

Lisa Harper

“All too often discipleship becomes transactional. It becomes, ‘I am going to have someone who is younger than me in the Lord and we’re going to spend exactly ninety minutes together every Tuesday at this particular coffee shop, and I'm going through this Bible study.’ Well, that feels more dutiful, almost like studying a proposition instead of engaging with a person. God has called us to be a family, a community of ‘one anothers,’ so it has to be relational. There has to be compassion involved because if you're discipling and someone is probably making the same mistakes you made 10 years ago, you need grace for that. Then there has to be time to have some face-to-face, eye-to-eye, where you take off your dadgum Apple watch and make eye contact.”

Jennie Allen

“You have to remember that the ultimate goal is that, when a disciple has been discipled, they are making disciples. Are they on mission? Are they giving away what you've given to them? If you have a stagnant pool of people where you are pouring, and pouring, and pouring in, and no one is pouring out, that is not the way of Jesus. I don't know what that is, but it is not the way of Jesus. So it should be a constant sense that new believers are coming in, that baptisms are happening, that people are regularly encountering Jesus. Why? If they truly are being discipled and they are knowing Jesus more, then they are called. Their next step of obedience and discipleship is that they’re discipling somebody else.”

Though our definitions of “discipleship” may vary, the essence of all the answers focus on being attached to Jesus. A disciple is someone who knows Jesus personally, is committed to obeying him, becoming more like him in character, and equipping others to know and follow him as well. That is God’s call to all of us.

How would you define discipleship and how does your life reflect what it means to be a disciple?

1
min
2.14.2024

Will Someone Be St. Valentine?

The the love of St. Valentine points us all to the love of Christ.

The warm and fuzzy feelings of Valentine’s Day are met with eager anticipation by some and skeptical eye rolls by others.

Romantic love steps into the spotlight in mid-February, but is that the type of love behind the holiday? A closer look at history reveals that romance has nothing to do with the man behind the hearts and chocolates. Rather, the love of St. Valentine points us all to the love of Christ.

Who was St. Valentine?

The origin of Valentine’s Day traces back to the historical figure St. Valentine. However, the legend of this saint more closely resembles Paul Bunyan than George Washington. From what we know about church history, there were two significant men named Valentine in the third century—a priest in Rome and a bishop in Terni, Italy—with miraculous stories attached to their names. Because of the passage of time, historians aren’t sure which events should be attributed to whom and tend to combine the two figures into one man.

Some sources say Valentine secretly married couples against imperial military policy. Others comment that he healed a blind woman in front of the imperial court, evidencing the power of the gospel to skeptical eyes. Regardless of what is true about the life of the Valentines, there is one historically reliable event historians agree that they share: each was executed for his faith under intense Roman persecution. All we can really know about Valentine is that he served as a Christian leader who gave his life for his faith. That story doesn’t make for a cute Valentine’s Day card.

So, why should we care about St. Valentine?

The celebration of Valentine’s Day that we know today didn’t begin until one thousand years after Valentine died. English poet Geoffrey Chaucer mentioned in his poem Parliament of Foules that birds choose their mate “halfway through the second month of the year.” Since that moment, Valentine’s Day has been associated with passionate courtship rather than remembering the life of a saint in service to Jesus.

But some of you may be thinking: “Why should we care about remembering saints from the past at all?” Looking to faithful men and women of the past who’ve followed Jesus can renew our love for God and inspire us to emulate their devotion.

Saints from church history are part of our “great cloud of witnesses” the author of Hebrews writes about in Hebrews 11 and 12. The example of Christians both present and historic should motivate us to action, saying, “Therefore . . . let us lay aside every hindrance and the sin that so easily ensnares us . . . keeping our eyes on Jesus.”

So, consider Valentine. If all we can know with certainty about his life is that he was a faithful pastor under intense persecution, yet so committed to Jesus that he didn’t renounce his faith when threatened with death, that alone should be celebrated and emulated.

How can we emulate St. Valentine?

This Valentine’s Day, as we focus on romantic love through food, chocolate, or cards (no matter how cheesy they may be), let’s also model Valentine’s self-sacrificial love for God and others as a leader and a martyr for the faith. While we probably won’t be called to die for our faith, we are called to heed Jesus’s martyr-like words in Matthew 16:24–25: “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. For whoever wants to save his life will lose it, but whoever loses his life because of me will find it.”

Valentine’s Day should remind us that true love does exist—“No one has greater love than this: to lay down his life for his friends” (John 15:13).

We would do well to emulate Valentine’s self-sacrificial love to others in a world desperate to see and know the love of Christ.

1
min
2.9.2024

How I Got Over: The Resilience of the Black Church

If there is any entity in the United States that has exemplified what it means to remain resilient in the face of obstacles, it is the Black Church.

Many of us would agree that enduring in the face of trials is one of the pillars of our Christian faith.

Scripture repeatedly tells us that God walks with us through the fire—strengthening and refining us—as opposed to yanking us from it. And if there is any entity in the United States that has exemplified what it means to remain resilient in the face of obstacles, it is the Black Church.

Resilience means having the capacity to recover quickly from difficulty—the ability to spring back into shape. And over the past 400 years, Black people have found ways to not only recover from the ramifications of slavery but thrive and keep the faith. Recently, I watched the AND Campaign’s How I Got Over, a five-part documentary series on the history of the Black Church. They highlight how the Black Church has shown resilience through a long history of obstacles. Let’s look at three examples from their series of ways the Black Church has exemplified what it means to never give up on God.

Origins of the Black Church

“Success is to be measured not so much by the position one has reached in life as by the obstacles which he has overcome while trying to succeed.”—Booker T. Washington

The documentary discusses the founding of The Black Church and its many denominations. The Black Church at its conception began because of longstanding racism and segregation—even within Christian institutions. The first Black denomination (AME) was created because white Christians refused to worship alongside Black Christians. And instead of using their rejection as a reason to give up on God, Black Christians showed resilience by clinging to their convictions and pursuing him further.

It would have been easy for any of them to give up—to decide that choosing a different God or a different faith would be more liberating. But when they decided to form their own denominations to continue their worship, they not only displayed God’s impact in their lives, but also revealed a conviction in their hearts that kept them moving toward the cross instead of running from it. They created and sang Negro Spirituals. They formed new churches. They embraced the stories of deliverance, justice, and freedom found in Scripture.

They kept going.

The Public Witness of the Black Church

“When the Black Church at its best is the public face of the witness of love and justice, it will be targeted.” —Cornel West

In How I Got Over, we also learn about the significance of the Black Church in the civil rights movement and how Black leaders used their faith in Christ to influence the secular world. Justin Giboney says in this episode, “For Black Church leaders, the gospel was more than a call to action—it was the theme music of the civil rights movement.”

The civil rights movement not only depended on the Black Church but also made huge progress because of it. The church served as a launching pad for many leaders, groups, and rallies. Going to church wasn’t just for spiritual nourishment in this era—political meetings happened at church, resources were mobilized there, and rallies and marches set their meeting points at churches. In addition, Black clergy and church leaders were some of the first Black people to hold positions in government. Black preachers served as politicians, and Black Christians, like Fannie Lou Hamer, fought against voter suppression motivated by strong biblical convictions.

Even though the public witness of Black Christians sparked more obstacles—like the bombing of the 16th Street Baptist Church in Alabama in 1963 and many others like it—they harnessed their righteous anger to remain resilient, which eventually resulted in successes like the signing of the Voting Rights Act of 1965. Black Christian leaders knew that there was no need to separate the message of the gospel from the fight for justice and equality because taking the gospel seriously and standing on authoritative, biblical ideals meant standing against oppression and racism.

Education and the Black Church

“The function of education is to teach one to think intensively and to think critically. Intelligence plus character—that is the goal of true education.”—Rev. Dr. Martin Luther King, Jr.

How I Got Over highlights a few of the different ways that the Black Church opened doors for educational opportunities in the Black community. I don’t know about you but I love school. And being a Black woman, I frequently find myself thanking God for the opportunity to learn from prestigious institutions because I know that it’s due to the determination of those who came before me. Education for Black people was illegal and dangerous for most of American history. And yet, despite being pushed out of opportunities left and right, they prevailed.

One of the main priorities that Black people pursued after emancipation was their education. And during this time, the Black Church provided opportunities for the Black community to learn in a safe and familiar environment. Over time, they were able to advance through the educational system and take advantage of vocational schools, colleges, and graduate schools.

Black people had the determination to take back their dignity and become educated members of society. They used the forced segregation from schools and educational systems to their advantage, creating and funding their own schools, universities, and carving out ways to educate themselves and prove those in power wrong.

All in all, the Black Church has contributed to the faith in many ways, but more than anything, the Black Church is an example of resilience despite the odds set against it. As believers, we know that God has called us to endure, and for the Black Church, endurance is at the foundation of its existence and the reason why it continues to thrive.


As we celebrate Black History Month, consider watching The AND Campaign’s How I Got Over, a documentary exploring the history and resilience of the Black Church and the impact it’s made in the public square and the education system. The series has five episodes full of information, history, and inspiring stories. You can also click here to learn more about the AND Campaign.
1
min
1.19.2024

The “Boring” Part of Exodus

The intricate detail of God’s first home with the Israelites shows us the lengths to which God will go to be with his people.

For those brave enough to embark on a Bible reading plan, the gears grind to a screeching halt around the second half of Exodus.

The tabernacle furniture doesn’t grab us the way the liberation of God’s people from Egypt does.

Our eyes may glaze over at building materials and measurements, but the intricate detail of God’s first home with the Israelites and the description of how Israel is supposed to act with God in this new space shows us the lengths to which God will go to be with his people. This isn’t just Israel’s story—it’s our story too.

God makes the purpose of this portable worship complex clear to Moses in Exodus 25:8: “They are to make a sanctuary for me so that I may dwell among them” (emphasis added). God will “dwell”—sakan in Hebrew—in the tabernacle similarly to how he “settled”—sakan—on Mount Sinai to give the Law to Moses in Exodus 24:16.

What Moses experienced up on Mount Sinai—talking with God and seeing his glory—God now wants to make accessible, in part, to all his people in the camp. The mountain-top experience will come down to the people wandering in the wilderness. God doesn’t ask his people to climb up to meet with him—he stoops down to live with his people. Starting to sound familiar?

The Tabernacle Then

When God moves into our space and time, he changes everything. With the tabernacle, the space between God’s heavenly home and Israel’s earthly existence didn’t just get closer—the two places overlapped and became something new. This new space points back to God’s presence with humanity in the Garden of Eden in Genesis 1–2—the original dwelling place of God and people. God will make his presence known, like he did with Adam and Eve, in this new space where heaven and earth collide—a heaven-and-earth space.

The Garden of Eden imagery shows up throughout the tabernacle instructions. The entrance to the tabernacle was a curtain of blue, purple, and crimson fabrics (Exodus 27:9, 16)—colors not naturally occurring in linens but apparent in nature. There are cherubim—the same angelic beings who prevented Adam and Eve from returning to the Garden of Eden in Genesis 3:24—worked into the design of the curtains. These colors and images of angels signified that those entering the tabernacle were stepping into an otherworldly place. Importantly, however, instead of preventing humanity’s meeting with God in the garden, cherubim welcomed the people into God’s presence.

Another literary parallel to the Garden of Eden involves the progressively ornate materials the closer one gets to the center. The materials used in the outer courtyard are bronze and silver (Exodus 27:1–8; 30:17–21), and the materials used inside the tent are gold (Exodus 25:10–40). But inside the tent, there’s an even more special place—the holy of holies with more gold objects (Exodus 25:10–22). This was the place where God would manifest his presence and meet with the people. The purposeful move from bronze to gold—from the courtyard to the holy of holies—parallels Genesis 2. The creation story moves from the land of Eden—the region God chose to plant a garden—to the actual garden itself and even further to the tree of life “in the middle of the garden” (Genesis 2:8–9). The closer to the center, the more concentrated the divine presence.

So what? What does it matter that the tabernacle reminds us of the Garden of Eden? What is God doing through Israel with the tabernacle?

Just like God created humanity to be with him and to multiply his rule over the earth, God was doing a new work of creation in and through the people of Israel. God was remaking humanity—and the world—through the people of Israel with the tabernacle. When we see the Garden of Eden imagery while reading the “boring” parts of Exodus, we are reminded of God’s initiative to be with his people and to have his people share his presence with the whole world.

The Tabernacle Now

We can be tempted to miss the flashbacks to the Garden of Eden in the tabernacle instructions. But we should not only notice that God moved toward his people in the past; we should also notice that God is still moving toward his people now in the newest heaven-and-earth space—the church.

The same God who ordered Israel to build these precise structures now lives continuously with us through the presence of the Holy Spirit.

We don’t have to build precise structures to meet with God like the Israelites. The mountain-top experience that came down to Israel’s wandering camp has now, in the presence of the Spirit, been made available for everyone who trusts Jesus.

Our existence as the new tabernacle—the new meeting place—points toward the ultimate heaven-and-earth place—the renewed creation of Revelation 21–22. One day, God will completely fill the earth with his Spirit and live with us forever in an entirely renewed creation. Upon seeing a vision of God’s restorative plan, John exclaims, “Then I saw a new heaven and a new earth . . . Look, God’s dwelling is with humanity, and he will live with them” (Revelation 21:1, 3).

The tabernacle in Exodus points us to the renewed creation—the ultimate heaven-and-earth space. And when we doze off reading about the different metals and linens, we can remind ourselves that behind those instructions stands a God who not only wants to be with his people but will stop at nothing to be with them.

Until we reach that ultimate “tabernacle,” Exodus reminds us that the same divine presence that was with Israel now exists in us—the church made up of diverse brothers and sisters trusting Jesus as we wander in the wilderness.

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